ād nirīnjan avatāreā tenu thānak chhe erāq (cheto rikhīsaro) (moman chetāmṇī / satya bodh)
Verse 1
Ejī ād nirinjan avtareā, Tenū thānak chhe Erāq khanḍ māṅhe; Satgure sohī dekhāḍeā, Te chhe vyāpak nav khanḍ māṅhe; Cheto rikhīsaro gur kahe sāchā satgure em kaheā
English meaning: The Eternal and the Invisible has manifested himself. His abode or centre is in the region of Iraq. The true guide has shown this. He is present in nine regions. The true guide says: O believers! Become vigilant. The true master has said this.
Verse 2
Ejī āl Alījīnī te kahie, Nabī Mahammad pīr musalle chhe tiyāṅe; Isre ālthī je bhūlse, Te to jāese dozak māṅhe; cheto«
English meaning: He is the Progeny of Ali (a.s.) and the heir to the mission of Prophet Muhamma d (s.a.s.). Whoever forgot or forsook this Progeny will go to hell.
Verse 3
Ejī ehere ālthī āl chāleā, Te to āveā Kehek nagrī māṅe; Virchā Anguā thānak kahie, Sri Islām Shāhā beṭhā chhe tiyāṅe; cheto«
English meaning: That Progeny has come after Progeny. It has arrived in the city of Kahek. Vircha Anjudan is its centre; Imam Islam Shah (a.s.) is seated therein.
Verse 6
Ejī āl Nabījīnī jug māṅhe āveā, Teṇe te kīdhā e dharam upāe; Satgur Imām Shāhā em kahe, Te to āl Mahammadnī kehevāe; cheto«
English meaning: The Progeny of the Prophet (s.a.s.) came into the world which showed path to this faith. Satgur Imam Shah (r.a.) says that it is known as the Progeny of the Prophet (s.a.s.)
Verse 7
Ejī nūrthī nūr ja parghaṭeā, Tenū vās chhe nūr ja māṅhe; Teṇe ā satpanth pedā kīdhā, Khojī kāḍheo Kurān māṅhe; cheto«
English meaning: Light manifested from light; its abode is in the light. He created this true path (Satpanth) and searched it out from the Holy Qur’an.
Verse 8
Ejī chār ved chār kitāb ja khojeā, Satgur sarve tiyāṅe; Elam Allāhjīe bhejeā, Farad farmāveā Furkān māṅhe; cheto«
English meaning: The true guide searched in all the four Vedas and four (revealed) Books. God sent knowledge and showed the sign of that perfect man in the Holy Qur’an.
Verse 9
Ejī farad Furkānethī ūpnā, Te to parvareā prothamī māṅhe; Sharīat tarīqat haqīqat, Tenī mālūm chhe mārfat māṅhe; cheto«
English meaning: That perfect man was shown in the Holy Qur’an. He was manifest in the world. The knowledge of sharīµat, tarīqat and haqīqat is in maµrifat.
Verse 10
Ejī mārfat māṅhethī kāḍhī karī, Te to āṇeo is panth māṅhe; Tiyāṅ reheṇī rākho nisṭe karī, Āpṇā jīvne tiyāṅe; cheto«
English meaning: (He) extracted it from ma‘rifat and brought it into this faith. Keep yourself faithful to this path.
Verse 11
Ejī isre reheṇīthī je bhūlse, Tenū ṭhām nahīṅre kiyāṅe; Te to pherā phire janamoṅ taṇā, Te to mokh na pāme kiyāṅe; cheto«
English meaning: Whoever errs in carrying out this deed, for him there is no place. He will fall into the cycle of birth and re-birth, and will not find salvation anywhere.
Verse 12
Ejī janamnā pherā to chhūṭie, Jo rahie āpṇā satgurke farmān māṅhe; Dasond dīje satgur mūkhe, To vāso hove amrāpūrī māṅhe; cheto«
English meaning: (You) will be liberated from the cycles of birth and re-birth when you remain within the Farman of your true master. Offer Dasond in the presence of the true master then your abode will be paradise.
Verse 13
Ejī amrāpūrī chhe āgale, Tenā sukh kaheā nav jāe; Satgure dīṭhī tevī kahī, Tiyāṅ hūrū malāek māṅhe; cheto«
English meaning: Up ahead there is paradise the happiness of which cannot be described. The true master described as he saw; there are houries and angels there.
Verse 14
Ejī anat mevā chhe te moholmā, Te gharnī sobhā chhe tiyāṅe; Moman rikhīsar te moholmā, Līṇā lāḍ karse tiyāṅe; cheto«
English meaning: There are unending rewards in that palace. How beautiful is that house! Momin (believers) will be much spoilt in that palace.
Verse 15
Ejī evā ghar te jīv pāmse, Je chālse āpṇā satpanth māṅhe; Kharā dasondī sukritvantā, Tenī sāṅkh chhe ilam māṅhe; cheto«
English meaning: Those who stay on our Satpanth will obtain such abode. Those who are perfect in offering of Dasond and Sukrit, their testimony is in knowledge.
Verse 16
Ejī te ilam ālthī pargaṭeā, Tenī sāṅkh chhe Kurān māṅhe; Kurān kudrat māṅhethī utareā, Tenī sāṅkh chhe e ghar māṅhe; cheto«
English meaning: That knowledge has stemmed from the Progeny; the Holy Qur’an bears testimony to this. The Holy Qur’an was revealed from the Divine whose evidence is in that house.
Verse 17
Ejī e ghar dekhī je bhūlse, Te to jāse dozak māṅhe; િd uṇiyādethī e ghar kahīe, Tene srevatā vilamb na kīje kāṅi; cheto«
English meaning: Whoever remains oblivious after seeing this house will go to hell. This house exists since eternity. Do not delay the slightest in its obedience.
Verse 20
Ejī tene farmāne bhirmājī jug māṅhe āveā, Vāṇī kīdhī te ā jug māṅhe; Parbodhī parthamī bhirmājīe, Dharam mārag chalāveā tiyāṅe; cheto«
English meaning: According to His (God's) command, Brahma Ji (the Prophet s.a.s.) came into the world and spread the message in this world. Having preached in the world, the Brahma Ji started the path of religion there.
Verse 21
Ejī anat kalap evā vai gayā, Pachhe āviyā te chār kalap tiyāṅe; Temāṅhe tran kalap varteā, Bhirmājīne farmāne raheā tiyāṅe; cheto«
English meaning: Innumerable Kalpas have p assed, after which came the four Kalpas. Out of those, three Kalpas have passed; there (the people) remained under the Farman of Brahma Ji.
Verse 22
Ejī kalap māṅhe parvareā, Chār jug te kīdhā chhe māṅe; િd uṇiyāde bheḷā hatā, Satgur sāmījīnī sevāe; cheto«
English meaning: Four yugas were created from the Kalpas. In the E t e r n i t y t h e t r u e m a s t e r w a s i n t h e s e r v i c e o f t h e Lord.
Verse 23
Ejī tiyāṅthī satgur parghaṭeā, Ane āveā te chār jug māṅe; Te māṅe tran jug vai gayā, Tenā jīvḍā potā thānak māṅe; cheto«
English meaning: From there the true master manifested himself and came into the four yugas. Three yugas have gone by. The people of those yugas have reached their destinations.
Verse 24
Ejī te avtāre avtār vahī gayā, Rachnā kīdhī sāmī ne bharmājī tiyāṅe; િj chhelī sandh kaljug sandhe, Murtazā Alī avtareā Makkā māṅe; cheto«
English meaning: In this way many manifestations have gone by. There the Lord made creation. Today, in the present era of Kali Yuga, Mawla Murtaza Ali (a.s.) descended in Makkah.
Verse 25
Ejī tiyāṅthī āl ja chāleā, Te to āveā Kehek nagrī māṅhe; Srī Islām Shāhā tiyāṅ nar kahīe, Shāhā Garībnū tej ja māṅe; cheto«
English meaning: From there the Progeny continued and came to the city of Kahek. Shah Islam Shah (a.s.) is seated therein in the form of Imam; the same light is in (Imam) Shah Gharib Mirza (a.s.).
Verse 26
Ejī e ghar sreve je satsūṅ, Tenā pātak sarve jāe; Avtāre avtār oḷakhe, Tene paele mokh mugat ja thāe; cheto«
English meaning: Whoever serves and obeys that house truthfully will be purged of his sins. Whoever recognizes the Imam in each manifestation will be the first to attain salvation.
Verse 27
Ejī e ghar dasond ja dījīe, Te māṅhe āḷas na karīe lagār; Anek jīv āge odhareā, Teṇe oḷakheo potāno bharthār; cheto«
English meaning: Offer Dasond to that house and do not even be slightly oblivious in this. Many souls have been saved in the past. They had recognized their Lord.
Verse 29
Ejī dasond dasmī pātī kahīe, Te to ālo e narjīnū āhār; Chālīo te pīr mukhe ālīe, Moman taṇo e chhe vevār; cheto«
English meaning: Dasond is the tenth part; offer it as the Lord’s food. Offer the fortieth part in the presence of the Pir. This is the practice of the believers.
Verse 30
Ejī dasond detā je jīv dulāvse, Tenū hāl māl nahīṅ ne nahīṅre parīvār; Kiryānā hīṇā koi jīv nahīṅ tare, Satgur kahe chhe pukār;cheto…
English meaning: Whoever wavers in the offering of Dasond, neither will his condition be good nor will he have wealth or family. Without good deeds no one will be saved. The true master is calling out loud.
Verse 31
Ejī ākhar jamānū āveo, Āvī chheli kaljugnī vār; Avtār sarve pūrā thaeā, Have sāmī rājo thāese asvār; cheto«
English meaning: The last era has come; the turn of the last Kali Yuga has come. All manifestati ons have been completed. Now the Lord King will manifest himself.
Verse 32
Ejī daḷ re chālse nakalank taṇo, Tāre thāese te halhalkār; Te māṅhe satī jīv jītse, Kāher khāese ghaṇ kerī mār; cheto«
English meaning: When the army of Mawla Murtaza Ali (a.s.) marches forth, there will be commotion everywhere. Here, pious believers will succeed and cowards will be beaten with hammers.
Verse 33
Ejī kāer ma thājore munivaro, Āgal chhe dohelūṅre pār; Sāmī rājo lekhā māngse, Nishṭe jāṇo nirdhār; cheto«
English meaning: Do not be cowardly. Later it will be arduous to go across the other shore. The Lord King will take account (of everything). Believe it to be true.
Verse 34
Ejī kaljugnī sandh chhe doelī, E moman bhāi tame rehejo husiyār; Dasond dejo ā satgur mūkhe, Te thī utro paele pār; cheto«
English meaning: The era of Kali Yuga is arduous. O believer brothers! Be vigilant. Offer Dasond in the presence of the true master so that you reach the other shore.
Verse 35
Ejī je dasond nahīṅ dese satgur mūkhe, Te to kāer thāse ne khāse re mār; Tenā haiḍā māṅhethī agan uṭhse, Tāre jīvḍo te karse pukār; cheto«
English meaning: Whoever will not offer Dasond in the presence of the true master, will be considered a coward and will be beaten. Fire will rise from his heart, he will then cry aloud.
Verse 36
Ejī satgure sarve sambhḷāveā, Moman bhāi tame karjo vichār; િd uṇiyādethī e ghar chāleo, Te sāmī rājo karse sambhār; cheto«
English meaning: The true master has explained everything. O believer brothers! Contem plate (upon this). That House (Progeny of the Prophe t s.a.s.) has continued since the eternity. That Lord King will take care of everything.
Verse 37
Ejī lekhā lese gurnar sāṅhiyā, Tiyāṅ saū puchhāese nar ne nār; Utam madham tiyāṅ koi nahīṅ, Koi kenī vār na karse lagār; cheto«
English meaning: The Lord will take accoun t and all men and women will be questioned. None will be superior or inferior there. No one will be of slightest help to anyone.
Verse 38
Ejī utam āchāre utam jāṇjo, Madham jāṇjo madhame āchār; Tame saū koi ginān sāmbhḷo, Āgal koi kenū nahīṅ nar ne nār; cheto«
English meaning: He whose deeds are best, consider him superior, (and) whose deeds are worst consider him inferior. All of you listen to the Ginan. Later no man or woman will be of help to anyone.
Verse 39
Ejī bāp beṭo kenū nahīṅ, Nahīṅ kenū kuṭam parīvār; Evī veḷā jāre āvse, Tāre nahīṅ koi sāsro mosār; cheto«
English meaning: No one will have father or son, nor will anyone have a family. When such a time comes, there will be neither the home of in-laws nor of parents.
Verse 40
Ejī je jīv srevāethī chūkse, Radeh dharam nahīṅ āṇse lagār; Te māyānā moho māṅhe būḍse, Saū koi savrāthe jāese soṅsār; cheto…
English meaning: Whoever fails in the serv ice and does not have faith in his heart, will drown in the love of the world. The whole world will become selfish.
Verse 41
Ejī kaljug jamānū kaṭhaṇ jāre āvse, Tāre saūne dile vāparse kāhār; Temāṅhe je jīv nahīṅ chetse, Te jīv te paḍse janjāl; cheto«
English meaning: When the difficult time of Kali Yuga comes, poison will breed in everyone's heart. He who is not vigilant in it will fall into encumbrance.
Verse 42
Ejī sohosār sarve sāmbhḷo, Sāmbhḷī ma thājo gemār; Satgur jugājug āveā, Tenī vāṇīnū tame rākho vichār; cheto«
English meaning: O people of the world! Listen! Do not be foolish after listening. The true master has come in every era. Contemplate on his advice.
Verse 43
Ejī māṅho māṅhe bandhav laḍse, Te to nahīṅ gaṇse māt pitānū parīvār; Kaṭhaṇ vachan kahese āpmā, Evo te āvse sansār; cheto«
English meaning: Brothers will fight with each other. They will disregard their parents' family. They will use harsh language against each other. Such a time will come.
Verse 44
Ejī koi kene ghare nahīṅ āvse, Mane āṇse te rosh apār; Ahūṅkārī ajas āṇse ghaṇū, Te thī jāese te narag duār; cheto«
English meaning: Nobody will visit anyone's house. They will breed anger in their hearts. P roud people will foster impurity in their hearts. For this reason they will go to hell.
Verse 45
Ejī man re māyāthī bhūlse, Nahīṅ koi karse ginānnū vichār; Te budhiethī kār na utre, Adharmī utpātū karse apār; cheto«
English meaning: The heart will be forgetful due to love of the world; none will contemplate on Ginan. With this thinking, anger will not go. The unfaithful will spread destruction.
Verse 46
Ejī gatno melo te thī bhāngse, Tāre nahīṅ koi āvse te dharam duvār; Adharam evo chālse, Te thī vaṇasse nar ne nār; cheto«
English meaning: Due to this the harmony of the Jamat will be disturbed. Then no one will come to places of worship. Such immorality will spread that men and women will become rotten.
Verse 47
Ejī te māṅnā maḷ māṅethī upajse, Tenā thāese putra ne parīvār; Dharam na āve tene radehe, Saūnā radeh māṅhe vāparse kāhār; cheto«
English meaning: He will be created from (his) mother's blood. He will have sons and family. Faith will not come to his heart. Poison will spread in everyone's heart.
Verse 48
Ejī e re endhāṇ ākhar taṇā, Tame saū koi karjo vichār; Savrāthe sansār vaṇasse, Saū koi melse dharam āchār; cheto«
English meaning: This is the sign of the last era. O you all! Contemplate. The world will rot in selfishness. Everyone will abandon religious deeds.
Verse 49
Ejī termī sadī ākhar jāre āvse, Tāre dharam na rahese lagār; Satīyānā sat tāre trūṭse, Hoese te hohokār; cheto«
English meaning: When the last period of the thirteenth century comes, religion will not remain at all. Piety of the pious will break down and chaos will reign.
Verse 50
Ejī gat māṅhe butkhānā vāparse, Momannā man kaṭhaṇ thāese apār; Te mās chha māse khānā māṅhe āvse, Dharam sarāe āve thī pāp na jāese lagār; cheto«
English meaning: At that time the Jamatkhana will be deserted and the hearts of the believers will become very hard. They will come to Jamatkhana once in a month or once in six months. Coming to Jamatkhana in this way will not remove sins at all.
Verse 51
Ejī evā adharam jāre āvse, Tāre dhorī chhānḍhe te dhartīnū bhār; Tāre thar thar dhartī dhrūjse, Pāp karamnū koi nahīṅ samār; cheto«
English meaning: When such immorality prevails, the bullock will give up the weight of the earth. The earth will tremble and sinful deeds will be countless.
Verse 52
Ejī gat sat tīrath karī nahīṅ koi jāṇse, Jāṇaṇhāro koi vīrlo sansār; Ā hūṅ hūṅ karī saū koi hārse, Teṇethī gatno melo bhāngse sār; cheto«
English meaning: Nobody will regard the Jamatkhana as the place of true tirth (pilgrimage). Rarely anyone will understand in the society. Ev erybody will be lost in egotism. Due to this the harmony of the Jamat will be destroyed.
Verse 53
Ejī tāre satgurjīnā vachan uthāpse, Saū koi chālse āpṇe manne vichār; Te dasond na dese satgur mūkhe, Saū koi melse dharam āchār; cheto«
English meaning: At that time the teachings of the true master will be violated. Everyone will act willfully. They will not offer Dasond in the presence of the true master. Everyone will abandon religious deeds.
Verse 54
Ejī adharme an nahīṅ upajse, Viṇasse kaṇkaṇtā bhanḍār; Māgeā te mehe nahīṅ āvse, Alap kaṇ upajse teheṇī vār; cheto«
English meaning: Due to immorality crops will not grow and stocks full of grains will rot. Rain will not fall even in its season. At that time crops will grow very little.
Verse 55
Ejī āsmānī mehūlā āvse, Aḷap saḷap te varasse sār; Te to hāth sarve sāmījīne, Jeṇe sirajeā te sarve sansār; cheto«
English meaning: Celestial rain will fall and will pour with thunder and lightning. All this is in the Lord’s hand who created the whole world.
Verse 56
Ejī sansār sirajeā sāmījīe, Te to saūnī rojīnū pūraṇhār; Te māṅhe athar jīv ā jug taṇā, Tene necho nahīṅ re lagār; cheto«
English meaning: The Lord has created the world. He is the provider of sustenance to everyone. There are people of this yuga who waver. They are the least bothered.
Verse 57
Ejī te to necho nahīṅ rākhe nisṭe karī, Nahīṅ rākhe te sāhebsūṅ piyār; Bhūkheā bhūkheā saū āgal kare, E to prālabhe āvī milse āhār, cheto«
English meaning: Surely they do not care nor do they love the Lord. They roam around telling everybody that they are hungry. If they are so destined they will get food.
Verse 58
Ejī āhār upar santokh rākhīe, Nav karīe te bohot pukār; Jeṇe ā jug paedā kareā, Te to sāmī chhe rojīnū pūraṇhār; cheto«
English meaning: Be content with your livelihood (or whatever food you receive) and do not complain much. He who has created this world is the provider of the sustenance.
Verse 59
Ejī sevā kījīe sāheb taṇī, To ṭale te jīvne janjāl; Mātānā odarmā jeṇe pūreā, Girbhāvās māṅhe kīdhī sambhār; cheto«
English meaning: Serve the Lord so that the misery of the soul is removed. (He is the One) who fed you (and) protected you while you were in the mother's womb.
Verse 60
Ejī te sāmījī upar visvās nahīṅ, Saū koi chālse te potāne āchār; Bohot būdhīe saū koi chālse, Tenā mannū nahīṅ maṭe re janjāl; cheto«
English meaning: There will be no faith in that Lord. Everybody will act according to his will. Each one will try to be wise. The misery of their heart will not be removed.
Verse 61
Ejī sansār saglo em thayo, Satgurjī kahe te keṭlik vār; Mūrakh māyānī jālmā, Saū koi būḍ mare re gemār; cheto«
English meaning: The whole world has become like this. The true master had advised frequently. Ensnared in the trap of worldly love, all those foolish and ignorant ones will drown dead.
Verse 62
Ejī satgurnī sevāethī chūkse, Tenū bhaṭh paḍeo avtār; Chetaṇhārā tame chetjo, Mānkho nahīṅ āve bījī vār; cheto«
English meaning: Whoever fails to serve the true master, fie upon his life! O the vigilant ones! Become vigilant. You will not get this human form of life again.
Verse 63
Ejī māhāre padārath sarīkho ā mānkho, Tene satgurjīe dharam dīdho sambhār; Te māṅhe sāchā munivar āpṇā, Tene sāmī rājo lese ugār; cheto«
English meaning: This human life is like a precious gem. The true master has laid down religious rites to practice in it. Among them the Lord King will save His own true believers.
Verse 64
Ejī te māṅhe kharā dasondī je sukritvantā, Teṇe te bāndhī pūnnī pār; Te ginān vichārīne chālse, Tene kaljug nahīṅ lūpse lagār; cheto«
English meaning: Those who are perfect in Dasond and Sukrit constructed a dam of virtue. They will act after contemplating on Ginan. Kali Yuga will not deceive them at all.
Verse 65
Ejī te chār jug āvīne pūrā thayā, Have nahīṅ koi agyārmū avtār; Te seṅso maṭe sāchā satgur thakī, Tenī saraṇe te raho nirdhār; cheto«
English meaning: Those four yugas have completed; now there is no eleventh manifestation. Due to the true master the doubts will be removed. Always remain in his protection.
Verse 66
Ejī gat saglī tame hete milo, Rikhīsaro kenī khedh ma karso lagār; Sevā karo sāchā satgur taṇī, Tethī pāmso mokh mugat dīdār; cheto«
English meaning: O Jamats! All of you meet lovingly. O believers! Do not bear slightest malice against anyone. Serve the true master so that you obtain salvation and Didar.
Verse 67
Ejī jeṇe ā jīv pinḍhī sirajeā, Tenī samarathnū nahīṅ re pār; Kharī dasond tene ālīe, E to khaṭeānī re sambhār; cheto«
English meaning: The One who created this soul and body, His power is limitless. Offer Him true Dasond from your earnings carefully.
Verse 68
Ejī te satgurnī pātī algī karo, Ane bījū karo potānū āhār; Te māṅhe thī thāese barkat ghaṇī, Tenū seṅso ma āṇso lagār; cheto«
English meaning: Separate a portion for the true master and make the rest (of your earnings) your food. In it there will be much abundance; do not have slightest doubt in this.
Verse 69
Ejī te āpaṇne dīdhā vinā nahīṅ chālse, E gurnar lobhī nahīṅ re lagār; Mānkhā janam māthe ṭherāviyo, E saūne māthe chhe bhār; cheto«
English meaning: There is no way out without offering this; that Lord is not greedy. This has been prescribed for mankind. This is a responsibility on everyone.
Verse 70
Ejī jeṭlā dharam paedā kīdhā, Te saū māṅhe chāleā e re vevār; Hindū musalmān potānī nāt māṅhe, Saū koi dīe chhe potāne gur mūkhe āhār; cheto«
English meaning: This custom is prevalent in all the religions that have been created. Hindus or Muslims all offer this food in the service of their true master in their communities.
Verse 71
Ejī sirjaṇhār sāṅhiyāṅ ek chhe, Teṇe kīdhā chhe panth apār; Temāṅhe saū saū potāne thānake, Āpṇā dharam māṅhe rahe husiyār; cheto«
English meaning: The Lord Creator is one; He has created innumerable paths. On them everyone remains vigilant in their own place, in their own religion.
Verse 72
Ejī adhūro ochho kiyāṅ nahīṅ, Sarva sthāne chhe ek sirjaṇhār; Te sevāne kāraṇe sirajeā, Gur bhirmājī Nabī Mahammadnū avtār; cheto«
English meaning: There is no shortcoming anywhere; the One Creator is everywhere. For service (or obedience) He created Guru Brahma Prophet Muhammad (s.a.s.).
Verse 73
Ejī Nabī Mahammad Mustafā upāveo, Tenū chāleo chhe parīvār; Satgur bhirmā Mahammad ek chhe, Tenū kartā te sāheb var dātār; cheto«
English meaning: The Prophet Hazrat Muha mmad Mustafa (s.a.s.) was created and His Progeny continues. Satgur Brahma and Prophet Muhamma d (s.a.s.) are one. The doer of all this is The Lord-The Giver of word.
Verse 74
Ejī satgur bhirmājīnū vāro te vahī gayo, Tenā ved raheā chhe sār; Hindū māne chhe te vedne, Te upar dān die chhe sansār; cheto«
English meaning: The turn of the Satgur Brahma Ji has ended; his Vedas remain. The Hindus b elieve in these Vedas. According to these, the world offers alms.
Verse 75
Ejī te vednī vāṇī upar dharam dīe, Tenā jūṭhā te levaṇhār; Bhirmājīnā sūt te kehevāe chhe, Te potā māthe lie chhe saūnū bhār; cheto«
English meaning: They offer alms according to the Vedas, but those who take it are fake. They claim to be the Progeny of the Brahma Ji; they are taking the burdens of others on themselves.
Verse 76
Ejī bhirmājīnā sūt tene kahīe, Je koi pāle e dharam āchār; Dān lie te to suphal karī, Tene māthe nahīṅ rehese bhār; cheto«
English meaning: The Progeny of Brahma Ji are those who act upon that religion. They accept the offerings and reward in return. They bear no burden upon themselves.
Verse 77
Ejī bhirmājīnū sūt te Mahammad Mustafā, Satgur Nūr tenū parīvār; Satgur Nūr saragthī utareā, Teṇe bodheā te sarve sansār; cheto«
English meaning: Prophet Muhammad Mustafa (s.a.s.) is the manifestation of Brahma. Satgur Nur (r.a.) is his family. Satgur Nur descended from paradise. He preached to all people.
Verse 78
Ejī te Satgur Nūrthī āl ja chāleā, Pīr Shams tenū parīvār; Hāzar jomū teṇe dekhāḍeā, Murtazā Alīnū avtār; cheto«
English meaning: The Progeny of this Satgur Nur continued. Pir Shams (r.a.) is from his family. He introduced the present Imam who is the manifestation of Mawla Murtaza Ali (a.s.).
Verse 79
Ejī te Murtazā Alī avtareā, Abū Tālibne ghare avtār; Baitullāh māṅhe paedā thaeā, Te seher Makka minjār; cheto«
English meaning: That Hazrat Murtaza Ali (a.s.) was born and manifested in Abu Talib's house. He was born in Baitullah (Khāna-e-Ka‘ba) in the city of Makkah. 80 (His) Mother (Fatima bint-e-Asad) had gone to Baitullah to offer prayers. When she finished her prayers, the time came of the birth of Mawla Ali (a.s.). 81 At that time the mother became worried (that) now there is no time to go back to home. Behind it there was another house; its wall cracked and a door (way) was formed at once.
Verse 80
Ejī Mātājī gaeātā Bait māṅhe, Tāat karvāne sār; Ibādat karīne jāre uṭheā, Alī paedānī same thai teṇī ja vār; cheto«
Verse 81
Ejī tāre Mātājī paḍeā vichārmā, Have gher gaeānī nathī vār; Tāṅ keḍe ghar bījo hato, Tenī bhīṅt phāṭī bārī thai teṇī ja vār; cheto«
Verse 82
Ejī tāre Mātājī uṭhī te māṅhe gaeā, Hūrā be āvīyūṅ te ghar minjār; Te same Alī paedā thaeā, Te ād niranjannū avtār; cheto«
English meaning: At that time the mother stood up and entered. Two houries came in that house. At that time Hazrat Ali (a.s.) was born. He is th e manifestation of the Eternal, the Unseen. 83 He (Hazrat Ali a.s.) did not open his eyes for seven days (and) did not drink milk with his mouth at all. At that time the Prophet Muhammad (s.a.s.) came to know (about this). He came immediately.
Verse 83
Ejī teṇe sāt divas āṅkhiyūṅ nahīṅ ughāḍiyūṅ, Mūkhthī khīr na pīdho lagār; Tāre Nabī Mahammadne mālam thai, Te to āveā teṇī ja vār; cheto«
Verse 84
Ejī tāre salām kīdhā sarvare, Alīe āṅkhiyūṅ ughāḍiyūṅ teṇī ja vār; Tāre dīdār kīdhā Nabī Mahammad taṇā, Mūkhthī salām vāreo Alī kirtār; cheto«
English meaning: At that time the chief of the creation (the Prophet s.a.s.) greeted him with a Salām. Hazrat Ali (a.s.) immediately opened his eyes. He saw the face of the Prophet Muhammad (s.a.s.) and replied the greeting with a Salām.
Verse 85
Ejī tāre mūkh ughāḍeo Mawlā Alījīe, Tenā mūkh māṅhe jībh dīdhī sardār; Tāṅ bhed saglo sambhḷāveo, Te chār kitāb ja sār; cheto«
English meaning: At that time Hazrat Ali (a.s.) opened his mouth (and) the Prophet (s.a.s.) put his tongue in his mouth. At that time he taught him all the secrets contained in the four (revealed) Books.
Verse 86
Ejī tāre potānī kudrat rākhī potā kane, Nabī Mahammad samjeā sarve vichār; Dhan dhan māt tātne kahīe, E chhe ād niranjannū avtār; cheto«
English meaning: At that time he kept his secret to himself. Prophet Muhammad (s.a.s.) understood everything. Felicitations to the mother and father (of Ali a.s.), (for) he is the manifestation of the Eternal, the Unseen.
Verse 87
Ejī eṇe partham paelo sahī kīdho, Jāre dīṭhā te shāhānā dīdār; Pachhe te murīdone vatāveo, Temāṅhe je olakhse te pāmse pār; cheto«
English meaning: First he himself clearly understood when he obtained the Didar of the Shah. Then he explained to the disciples. Whoever of them recognizes him will reach the other shore.
Verse 89
Ejī tāre arsh māṅhethī malāek utareā, Te āveā pekāmbar pāse teṇī vār; Te puchhvā lāgā pekāmbarne, Tame shūṅ shūṅ dīṭho sardār; cheto«
English meaning: At that time angels descended from heaven and came to the Prophet (s.a.s.). They began to ask him: O Lord! What did you see?
Verse 90
Ejī tāre mūkh mubarak māṅhethī boleā, Nabī Mahammad teṇī ja vār; Ame mojizā dīṭhā mūkh Alījīne, Apṇo bhed āleo chhe sambhār; cheto«
English meaning: At that time the Prophet M uhammad (s.a.s.) replied that I saw a miracle in the mouth of Hazrat Ali (a.s.). I gave him all our secrets.
Verse 91
Ejī tāre Nabī Mahammadne malāeke kahīo, Amne dekhāḍo Alī var dātār; Ame dīdār karīe Shāhā Alī taṇā, To utarīe paele pār; cheto«
English meaning: At that time the angel s asked Prophet Muhammad (s.a.s.): Show us the Didar of Hazrat Ali (a.s.), the giver of words. (If) we obtain the Didar of the Lord Ali (a.s.) we will reach the other shore.
Verse 92
Ejī tāre Nabī Mahammad ne malāel chāleā, Te āveā Abū Tīlibne duvār; Tiyāṅ nūr dīṭho nirākārno, Kidhīūṅ kurmasūṅ teṇī vār; cheto«
English meaning: At that time Prophet Muha mmad (s.a.s.) and the angels set out and came to Hazrat Abu Talib's house. There they saw the light of the Formless and offered greetings immediately.
Verse 93
Ejī tāre salām karī te to pāchhā vareā, Te malāek ne sardār; Tāre malāek Nabī Mahammadne kaheo, E to chhe arash kurasnū kirtār; cheto«
English meaning: The angels and the Leader of the prophets offered greetings and returned. At that time the angels told Prophet Muhammad (s.a.s.) t hat he is the Lord of the Throne and the Chair.
Verse 94
Ejī amne jeṇe hukam kareo, Ane mūkeā tam pāse sardār; Sohī ame ene jāṇtā, Te māṅhe shak nahīṅ re lagār; cheto«
English meaning: (The angels said): He is the one who has commanded us and sent us to you - the Leader. We know him; there is no doubt in it at all.
Verse 95
Ejī tāre Nabī Mahammad em boleā, Bhāi malāek tamne kahūṅ vichār; Amne pote olkhāveo, E chhe sesṭno sirjaṇhār; cheto«
English meaning: At that time the Prophet Muhammad (s.a.s.) said: O angels! I am telling you something. He himself gave me his recognition; he is the Lord of the creation.
Verse 97
Ejī sidak barhak Alī kahīe, Te ād niranjannū avtār; Tāre Nabī Mahammadne saū salām karī, Malāek gayā potāne duvār; cheto«
English meaning: Verily! Hazrat Ali (a.s.) is true. He is the manifestation of the Eternal, the Unseen. Then all the angels greeted Prophet Muhammad (s.a.s.) and returned to their abodes.
Verse 99
Ejī Mawlā Murtazā Alī duniyā māṅhe zāher thaeā, Tenī kudratnū nahīṅ koi pār; Dīn Islām e thī paedā thaeo, Te kāraṇe māthe utareā Duldul ne Zulfikār; cheto«
English meaning: Mawla Murtaza Ali (a.s.) manifested in the world; his power is infinite. From him emerged the religion of Islam. For him descended Duldul (horse) and Zulfiqar (sword) from above.
Verse 100
Ejī teṇe mārī musalmān kareā, Hindū hatā teno nahīṅ koi sumār; Dīn potāno zāher kareo, Tenū Nabī Mahammadne kīdhā sardār; cheto«
English meaning: The idol-worshippers were innumerable. He made them Muslims by fighting them. He revealed his religion and declared Prophet Muhammad (s.a.s.) its leader.
Verse 101
Ejī Nabī Mahammad sat brahmā kahīe, Tenū farjand Bībī Fātmā sār; Tāre Nabī Mahammadne chintā ūpnī, Enū koṇ te thāse bharthār; cheto«
English meaning: Prophet Muhammad (s.a.s.) is the True Brahma. Hazrat Bibi Fatima (a.s.) is his daughter. The Prophet (s.a.s.) became concerned as to who would be her husband.
Verse 102
Ejī Nabī Mahammadne shāhe Merāj teḍāviyā, Tiyāṅ dīṭhī te kudrat apār; Tāre farmān āveo ālī janābthī, Tame chintā ma karo lagār; cheto«
English meaning: Allah summoned Prophet Muhammad (s.a.s.) in Miµrāj (Ascension) where he saw endless miracles. At that time a command came from The Lord: Do not worry a bit.
Verse 103
Ejī tam ghar farjand Bibi Fatmā, Tenū am pāse chhe bharthār; Te kūḷ tamārī māṅe avtareā, Te Abū Tālibne ghare avtār; cheto«
English meaning: (Allah said): In your house is the daughter Bibi Fatima (a.s.); We have her husband with us. He has descended in your family; he has been manifested in Abu Talib's house.
Verse 105
Ejī jāre evo farmān āveo hazūrthī, Tāre Nabī Mahammadne āveo etbār; Tiyāṅ dīṭhī kudrat Kādar taṇī, Boleā Nabī Mahammad teṇī vār; cheto«
English meaning: When such a command was received from the Lord, the Prophet Muhammad (s.a .s.) became convinced. There he saw the divine power of the Almighty. Then the Prophet Muhammad (s.a.s.) said.
Verse 107
Ejī tāre dargāh māṅhethī pharī farmān āveo, Tame sāmbhḷo Mahammad morā piyār; Tam ghar farjand Bībī Fātmā, Tenū Alī chhe bharthār, cheto«
English meaning: At that time a command came again from the Lord: O My beloved Muhammad (s.a.s.), listen! In your house is the daughter Bibi Fatima (a.s.); her husband is Ali (a.s.).
Verse 108
Ejī tam ghar farjand nār chhe, Am ghar farjand chhe bharthār; Tame Mahammad ame jalla shānahū, Āpaṇ donū no e chhe vevār; cheto«
English meaning: (Allah said): The child in your house is a daughter and in my house is her husband. You are Muhammad and I am The Glorious. This is the relationship between you and Me.
Verse 109
Ejī jāre e farjand mohoṭā thāese, Tāre karsūṅ te duniyānū āchār; Ame tame donū ek chhaie, Tenū kāṅī ma karso vichār; cheto…
English meaning: (Allah said): When these children grow up, We will fulfill the worldly traditions. We and you are both one. Do not worry about this.
Verse 110
Ejī Bībī Fātmā vorāvjo, Te Hazrat Alī gher nār; Tene tame tiyāṅ āljo, Dejo dej māṅhe khojā chār; cheto«
English meaning: (Allah said): Bid farewell to Bibi Fatima (a.s.). She is the lady of Hazrat Ali’s house. Marry her there and give four slaves in dowry.
Verse 111
Ejī te khojā rehese hajūrmā, Te upar Bībī Fātmā dharse piyār; Tenī duāe te to vijse, Tenā thāese bahū parīvār; cheto«
English meaning: (Allah said): Those slaves will remain in (her) presence. Hazrat Bibi Fatima (a.s.) will have affection for them. With Her blessings they will prosper. They will have large families.
Verse 114
Ejī āl Alījīnī sahī karī mānse, Je thāse e khojānū parīvār; Sāche sidake te chālse, Alī Mahammadnī āl upare rākhse piyār; cheto«
English meaning: (Allah said): The familie s of those slaves will regard the Progeny of Hazrat Ali (a.s.) as true. They will act truthfully and will love the Progeny of Hazrat Ali (a.s.) and Hazrat Muhammad (s.a.s.).
Verse 115
Ejī tenā īmān ame rākhsūṅ, Jāre varatse kaljug kalīkār; Tene potānā karī rākhsūṅ, Āgal māhādan māṅe utārsūṅ pār; cheto«
English meaning: (Allah said): When the arduous era of Kali Yuga comes, We shall keep their faith intact. We shall treat them as our own. Up ahead on the Day of Judgment (We) shall save them.
Verse 116
Ejī tāre Nabī Mahammad boleā, Tame sāmbhḷo parvardigār; Tamāre farmāne ame chālsūṅ, Tame meher karo sirjaṇhār; cheto«
English meaning: At that time the Pro phet Muhammad (s.a.s.) entreated: O Lord! Listen! We will act according to your command. O Creator! Have mercy.
Verse 119
Ejī tāre merāj māṅethī Nabī Mahammad utareā, Te āveā jiyāṅ hato potāno parīvār; Āsaṇe āvī parvariyā; Tāṅ bheṭeā Alī var dātār; cheto…
English meaning: The Prophet Muhammad (s.a.s.) returned from Miµrāj. He came to his family; came to his own place where (he) met Hazrat Ali (a.s.), the giver of word.
Verse 120
Ejī Bībī Fātmā jāre moṭā thayā, Tāre vaḷī hukam huo parvardigār; Hazrat Alīne parṇāvjo, Ane dej māṅhe dejo khojā chār; cheto«
English meaning: When Hazrat Bibi Fatima (a.s.) grew up, The Lord sent the command again. Give her hand to Hazrat Ali (a.s.) and give four slaves in dowry.
Verse 121
Ejī tāre farmān mānī Nabī Mahammad ūbhā raheā, Jāī Alīsūṅ kareo vichār; Bībī Fātmā tame hak karo, E chhe tamārī nār;cheto…
English meaning: Then the Prophet (s.a.s.) obeyed the command (and) went and consulted Hazrat Mawla Ali (a.s.). Marry Hazrat Bibi Fatima (a.s.); she has been entrusted to you.
Verse 122
Ejī tāre Hazrat Alīe hak kareā, Bībī Fātmā dikrī Nabī Mahammadnī sār; Tāre Nabī Mahammad Mustafā, Āleā dej māṅe khojā chār; cheto«
English meaning: Then Hazrat Ali (a.s.) married Hazrat Bibi Fatima (a.s.) who was the daughter of Prophet Muhammad (s.a.s.). At that time the Prophet Muhammad (s.a.s.) gave four slaves in dowry.
Verse 123
Ejī te khojā khijmat māṅhe āleā, Teonā nāmnā sāmbhḷo vichār; Arbī bhākhiyā māṅe te hatā, Te to gujrātī māṅe kīdhā nirdhār; cheto«
English meaning: He gave those four slaves for service. Listen to the detail of their names. Their names were in Arabic, we have stated them in Gujarati.
Verse 124
Ejī Khālak Khudābaks e be jaṇā, Trījo te Sādak sār; Abdarrasūl e chār jaṇā, Bībī Fātmāne āleā sardār; cheto«
English meaning: Among them one was Khaliq and the other was Khuda Bukhsh; the third was Sadiq and the fourth was Abdur Rasul. The leader (Prophet Muhammad s.a.s) gave these four in the service of Hazrat Bibi Fatima (a.s.).
Verse 125
Ejī teoe khizmat kīdhī khāvand taṇī, Te umrū sārī sār; Tenī ākhar velā jāre āvī, Tāre Bībī Fātmāe dhariyā piyār; cheto«
English meaning: They served their Lord all their lives. When their life came to a close, Hazrat Bibi Fatima (a.s.) felt affection for them.
Verse 126
Ejī Bībī Fātmā tāre boleā, Tame sāmbhḷo Haydar Karār; Sārī umrū eoe sevā karī, Tenū āpṇā sir raheo chhe bhār; cheto«
English meaning: At that time Hazrat Bi bi Fatima (a.s.) said: O Haidar-e-Karrār! Listen! They have served us all their lives. We are indebted to them.
Verse 127
Ejī tāre Hazrat Alī farmāveā, Tame sāmbhḷo Bībī Fātmā sār; Je kaho te eone ālīe, Em boleā te Haydar Karār; cheto«
English meaning: At that time Hazrat Ali (a .s.) said: O Bibi Fatima (a.s.)! Listen! (We) will give them whatever you say. Thus said Haidar-e-Karrār (a.s.).
Verse 128
Ejī tāre Bībī Fātmā boleā, Tame sāmbhḷo Alī bharthār; Eone tame duā karjo, Je eone thāe kuṭam parīvār; cheto«
English meaning: Then Hazrat Bibi Fatima (s.a.) said: O Lord Ali (a.s.)! Listen! Bless them so that they may have offspring.
Verse 129
Ejī tāre Hazrat Alīe khojā teḍāviā, Teone puchheo te sarve vichār; Āj je joie te tame māgjo, Tamne truṭhā te Ali var dātār; cheto«
English meaning: At that time Hazrat Mawla Ali (a.s.) called the slaves (and) solicitously inquired after them. Today you may ask for whatsoever you desire. Ali (s.a.), the giver of the word, is pleased with you.
Verse 131
Ejī amāro imān sābat rākhjo, Je thī utarīe paele pār; Bījo eṭlo ame māgīe, Je vārovār hove tamāro dīdār; cheto«
English meaning: (They entreated): O Lord! Keep our faith firm so that we may reach the other shore. Secondly, we ask this much that we may repeatedly receive your Didar.
Verse 132
Ejī sevā tamārīthī nav chūkīe, Evī maher karjo Alī var kirtār; Āl amārī kāṅī nathī, Jethī keḍe chāle amāro parīvār; cheto«
English meaning: (They requested): O Lord Ali (a.s.)! We may not fail in your service; best ow such favors. We have no offspring wherewith to continue our progeny after us.
Verse 133
Ejī ame chār jaṇā is jug māṅhe āveā, Tenī sāṅkh na rahese māṅhe soṅsār; Amāro pinḍh potā taṇo, Sāheb tame chho amāro ādhār; cheto«
English meaning: (They said): O Lord! We four people came into this world; there will be no sign of us in the world. We have only our body. O Lord! You are our refuge.
Verse 134
Ejī em kahīne khojā roeā, Tene naiṇe āveā nīr apār; Tāre Mātājī Fātmā em boleā, Tame chintā ma karo lagār; cheto«
English meaning: Having said thus the slave s wept. Tears overflowed from their eyes. At that time Mother Fatima (a.s.) told them not to be worried at all.
Verse 135
Ejī tāre pharī Fātmā em boleā, Tame sāmbhḷo Hazrat Alī bharthār; Tame duā karo eone mehersūṅ, Jem thāe eone putra ne parīvār; cheto«
English meaning: Then Hazrat Bibi Fatima (a.s.) again said: O Lord Ali (a.s.)! Listen! Kindly bless them that they may have sons and families.
Verse 136
Ejī bhāgā te nar sājā thaeā, Em duā kīdhī Alī dātār; Tene laīne parṇāviyā, Utam varaṇ māṅe sār; cheto«
English meaning: The deficient humans became complete. Hazrat Ali (a.s.), the giver of the word, blessed them thus; got them married into the best families.
Verse 138
Ejī chāre khojāne paraṇāvī karī, Āleā teone dharam āchār; Te chāreine āzād kareā, Em hukam kīdho Alī var dātār; cheto«
English meaning: Having got the four slaves married (he) granted them religious deeds. He freed all four of them. So commanded Mawla Ali (a.s.), the giver of word.
Verse 139
Ejī have ame tamne āzād kareā, Tame jāo te pāse sardār; Tene farmāne tame chāljo, To pāmso mokh mugat dīdār; cheto«
English meaning: (Mawla Ali a.s. said): Now we have freed you, go to the chief (the Prophet s.a.s.). Act according to his commands so that you obtain salvation and Didar.
Verse 140
Ejī tāre chāre khojā Nabījī pāse gaeā, Amne truṭhā te Alī var dātār; Have amne laī tamne soṅpeā, Have tamthī utarīe pār; cheto«
English meaning: The four slaves went to the Prophet (s.a.s.) (and said): Mawla Ali (a.s.), th e giver of the word, has been pleased with us. (He) has now handed us over to you. Now through your mediation we will reach the other shore.
Verse 142
Ejī dasond dasmī pātī kahīe, Te dejo nar Alījīne āhār; Chālio amāro āljo, Pīr murīdnū e chhe vevār; cheto«
English meaning: (The Prophet s.a.s. said): Dasond is the tenth part. Offer that as the food of Mawla Ali's (a.s.). Offer the fortieth part to us. This is the relationship between the spiritual guide and the murid.
Verse 147
Ejī nar Alīne dasond tame ālso, To tamārā vādhse ridhī sidhī putra ne parīvār; Imān salāmat tenā rākhse, Āpṇo nar Alī chhe sirjaṇhār; cheto«
English meaning: (The Prophet s.a.s. said): if you offer Dasond to Imam Ali (a.s.), you will prosper; your sons and family will flourish. (He) will keep your faith intact. Imam Ali (a.s.) is our Lord.
Verse 148
Ejī tiyāṅthī āl tamārī jug māṅhe chālse, Tene seṅso nahīṅre lagār; Je jīv satpanth dharam pichhāṇse, Jiyāṅ sudhī āvse kayāmat rojnī sambhār; cheto«
English meaning: (The Prophet s.a.s. said): With this your progeny will continue in the world, they will not have to worry at all. They will recognize the Satpanth (true path) till the coming of the Day of Judgment.
Verse 150
Ejī tamārī āl je thāese, Tenū ā satpanthsūṅ rahese vehevār; Nar Alījīne te sahī karī mānse, Ejī kaljug sandhe bījāne bodhse, Je thāese amāro parīvār; Te māṅe thar thar koi koi rahese, Evo kaljugnū kaṭhaṇ thāese vevār; cheto«
English meaning: (The Prophet s.a.s.) said : In the era of Kali Yuga our family will advise others. The era of Kali Yuga will be so arduous that very few people will remain firm in it.
Verse 151
Ejī tāre kiriyānā hīṇā jīv dulse, Je melse satpanth dharamnū āchār; Ā satpanth melī bāhere jāese, Ane karse jūṭh nindā ne kūḍā chaḍāvese āḷ; cheto«
English meaning: (The Prophet s.a.s. said): At that time people without good deeds will waver (and) will abandon the practice of Satpanth. Leaving this Satpanth they will go outside and will indulge in gossip, evil deeds and slander.
Verse 152
Ejī te dare dīvāne jāi vātūṅ karse, Āpṇā dharam māragnū vistār; Te to dasond detā ochhūṅ āṇse, Tenā jīv te thar nahīṅ rahese lagār; cheto«
English meaning: (The Prophet s.a.s.) said: They will go from door to door and will talk about our faith in detail. They will fall short in offering of Dasond; their hearts will not remain steady at all.
Verse 153
Ejī te tamārī ālnā je hase, Tenī nar Alījī karse vār; Ʈmān sābat tenā rākhse, Jāre āvse kaljug sandhnī vār; cheto«
English meaning: (The Prophet s.a.s. said): Whoever will be from your progeny Hazrat Mawla Ali (a.s.) will help them. When the era of Kali Yuga comes, he will keep their faith strong.
Verse 154
Ejī karī salām tāre uṭheā, Nabī Mahammad pāsethī khojā chār; Teṇe jaī potānū udhdham kareo, Detā dasond khaṭeānī sār; cheto«
English meaning: All those four slave s saluted the Prophet Muhammad (s.a.s.) and took leave. They went and started their own business and offered Dasond from their earnings.
Verse 156
Ejī e re āchār āj din lagī, Te bhūkheā taraseā nahīṅ re lagār; Tenī āl āj din lagī, Te Nabī Mahammad bodheā khojā chār; cheto«
English meaning: Due to these deeds they are not the least bit needy till today. The progeny of these four slaves, who were advised by Prophe t Muhammad (s.a.s.), continues till today.
Verse 157
Ejī te to asal dharamsūṅ sābat raheā, Nahīṅ meleo te dharam āchār; Teoe ā satpanth gubat ārādhīo, Te panthno paḍdo fās na kīdho lagār; cheto«
English meaning: They remained firm on the original religion. They did not leave the practice of faith. They discreetly followed this Satpanth and did not slightly divulge the secret of this path.
Verse 158
Ejī te dasond sukrite pūrā raheā, Jūṭh nindā na kīdhī lagār; Tene te doelū kem hove, Je āle dasond satgur mūkhe āhār; cheto«
English meaning: They remained perfect in Dasond and Sukrit, (and) did not indulge even slightly in falsehood and gossip. How can he suffer who offers Dasond as food to the true spiritual guide?
Verse 159
Ejī e re khojā satpanth māṅe āveā, Jāre hatī Nabī Mahammad nī vār; Tiyāṅthī satpanth chāleo, Te to zāher kīdho Nabī Mahammad ne parīvār; cheto
English meaning: Those slaves adopted Satpanth when it was the time of the Prophet Muhammad (s.a.s.). From there Satpanth continued which was revealed by Prophet Muhammad (s.a.s.) and his progeny.
Verse 160
Ejī Alī Nabījīnī kaḷā māṅethī ūpnā, Imām Hasan Husen parīvār; Tenā kūḷ māṅethī ūpnā, Hazrat Zainul Ābedīn avtār; cheto«
English meaning: From the miracles of Hazrat Ali (a.s.) and The Prophet (s.a.s.) descended the family of Hazrat Imam Hasan (a.s.) and Hussain (a.s.). Hazrat Imam Zainul Abidin manifested from his descendants.
Verse 161
Ejī tiyāṅthī āl ja chāleā, Te to avtāre avtār; Tene sirevtā je bhūlse, Te to jāese narag duvār; cheto«
English meaning: From there this progeny continued generation after generation. Those who forget their obedience will go to hell.
Verse 162
Ejī Alī Nabīthī e satpanth chāleā, Tene sirevīe gubat apār; Athar vedī ā satpanth kahīe, Te to khojīyā Kurān minjār; cheto«
English meaning: That Satpanth continued from Hazrat Ali (a.s.) and the Prophet (s.a.s.); follow it most discreetly. This Satpanth is according to Athar Veda (the last Veda) that has been searched out from The Holy Qur’an.
Verse 164
Ejī anat kalap anat jug vahī gayā, Te māṅe jīv odhareā apār; Ā kaljug māṅhe Alī Nabījī āveā, Te paṇ karvā jīvūṅnī sambhār; cheto«
English meaning: Innumerable periods and innumerable eras have gone by in which (eras) countless souls were saved. Hazrat Ali (a.s.) and the Prophet (s.a.s.) came in this Kali Yuga. They too came for the protection of the souls.
Verse 165
Ejī tene farmāne je jīv chālse, Te jīv pāmse mokh dīdār; Chārā charbaṭ je jīv sīkhse, Te to jāese narag duvār; cheto«
English meaning: Whoever acts upon their Farmans, will obtain salvation and Didar. Whoever indulges in fraudulence and discord, will go to hell.
Verse 183
Ejī satgur jugājuge āveā, Teṇe to saūne dharam vatāveo chhe sār; Chetaṇhārā tame chetjo, Ā mānkhā avtār nahīṅ āve bījī vār; cheto«
English meaning: The true spiritual guides came in every era. They have shown the essence of religion to everybody. O the vigilant ones! Be vigilant. You will not get this human form of life again.
Verse 192
Ejī evo jāṇīne chāljo rikhīsaro, Āgal chhe doelo pār; Te satgur bharmājī jugājuge āveā, Tenī vāṇīthī saū koi utareā pār; cheto«
English meaning: O believers! Behave with understanding (that) up ahead it is arduous to cross to the other shore. That Satgur Brahma came in every era. Everyone reached the other shore by following his words.
Verse 193
Ejī anat kalap āge vaī gayā, Bījā jugnū nahīṅ koi sumār; Te māṅe je jīv satgur farmāne chāleā, Te jāī pohotā sarag duvār; cheto«
English meaning: Innumerable Kalpas went by in the past; the other yugas have no count. Those who acted in it according to the Farman of the spiritual guide, they reached heaven.
Verse 195
Ejī ād niranjan Alī kahīe, Satgur bharmā te Nabī Mahammad nū avtār; Tene farmāne je jīv chālse, Te jīv utarse pele pār; cheto«
English meaning: That Eternal Invisible is Hazrat Ali (a.s.); Prophet Muhammad (s.a.s.) is the manifestation of Satgur Brahma. He, who acts according to their Farmans, will reach the other shore.
Verse 196
Ejī tenū parīvār gupat chāleo, Amāre te sāthe prīt apār; Alī nar var tāre ame pāmeā, Jāre sevā te kīdhī apār; cheto«
English meaning: His family continued in concealment. We love them intensely. We obtained Hazrat Imam Ali (a.s.) when (we) served him much.
Verse 197
Ejī Nūr Satgur partham zāher thaeā, Te paṇ pameā e ghar minjār; Teṇe sevā kidhī nar Ali taṇī, Tāre āleo satpanth sār; cheto
English meaning: At first Nur Satgur (r.a.) appeared; he too obtained (beneficence) from this house. He served Hazrat Imam Ali (a.s.). Then (he) granted him the essence of Satpanth.
Verse 198
Ejī tāre Satgur Nūr parbodh karī, Teṇe āpeo dharam sambhār; E vīrā mārā bhāi tame sāmbhḷo, Satgurjī kahe chhe pukār; cheto«
English meaning: Then Satgur Nur (r.a.) preached and gave a religion to practice. O my brothers! Listen! The spiritual guide is calling out.
Verse 199
Ejī teṇe bodhīne khojā kareā, Ane āpeo te dharam āchār; Tiyāṅthī satpanth chāleo, Dasond taṇū vevār; cheto«
English meaning: He preached, made Khoj as and gave religious deeds. From there continued the Satpanth and the custom of offering Dasond.
Verse 200
Ejī Pīr Satgur Nūr tiyāṅthī chāleā, Nabī Mahammad taṇo parīvār; Te Nūr Satgur arsh māṅethī utareā; Te to utareā Pāṭaṇ minjār; cheto«
English meaning: The progeny of Pir Satgur Nur (r.a.) continued from there. He belonged to the family of Prophet Muhammad (s.a.s.). That Nur Satgur (r.a.) descended from the heavens (empyrean) and descended in Pāṭaṇ.
Verse 201
Ejī khel ramat teṇe atī karī, Bodheā rājā parjā sār; Rāṇī Pālaṇde paraṇeā, Te to Nabī Mahammad nū parīvār; cheto«
English meaning: He performed many miracles and preached the kings and the subjects. (He) married Queen Pālande. He belonged to the family of Prophet Muhammad (s.a.s.).
Verse 202
Ejī nūrethī nūr ja chāleā, Pīr Salāhdīn tenū avtār; Teṇe pīr shāhānū jāp japāveā, Hājar jomūte dekhāḍeo nirdhār; cheto«
English meaning: The light continued from the light. Pir Salahuddin (r.a.) manifested from this progeny. He taught to remember the name of Pir Shah and introduced the present Imam.
Verse 203
Ejī te Pīr Salāhdīn parbodheā, Dān letā te khāṭeānī sār; Satgurne vāeke je sūdhā chāleā, Teṇethī vādheo dharam āchār; cheto…
English meaning: Pir Salahuddin (r.a.) preached. He used to accept Dasond given from earnings. The religious practice increased due to those who acted properly upon the Satgur’s teachings.
Verse 204
Ejī Pīr Salāhdīnnā Shamsdīn ūpnā, Te to chāleā Tabrej mulak minjār; Te je Pīr Shamsdīn dharam chalāveā, Te rikhīsar pāsethī līdho āhār; cheto«
English meaning: From Pir Salahuddin (r.a.) was born Pir Shams (r.a.). He went towards the country of Tabrez. The religion that Pir Shams (r.a.) preached (in that) he accepted Dasond from the believers.
Verse 205
Ejī te Tabrej mulak māṅethī sadhāreā, Pīr Shams Choṭ var dātār; Te to phareā mulak chovīsmāṅhe, Tiyāṅ bodheā murīd apār; cheto«
English meaning: That Pir Shams Chot (r.a.), the giver of the word, departed from the country o f Tabrez. He traveled to twenty-four countries. There He preached to innumerable disciples.
Verse 206
Ejī te phartā phartā gayā māhā Chīṇmā, Tiyāṅ bodheā Sūrjā Rāṇī nār; Kamlā Kuṅvar tenū sūt kahīe, Dait kālingo tenū bharthār; cheto«
English meaning: Whilst traveling, he arrived in the grand Chinab where he preached Queen Surjā. Kamlā Kuṅvar is her son; Dait Kālingā is her husband.
Verse 207
Ejī satgur Shamsdīn parbodheā, Ane vatāveo te dharam āchār; Khāṭī karī te māṅethī āpjo, Ane dasond te gur mūkhe āhār; cheto…
English meaning: Satgur Shamsuddin (r.a.) preached and showed religious deeds. Whatever you earn, offer Dasond from it in the presence of the spiritual guide.
Verse 208
Ejī hak kamāi karī jo āpse, To poṅchse satgur mūkhe āhār; Ger haknū jo gurne āpso, Tenū tam māthe rahese bhār; cheto«
English meaning: If you give from lawful earnings, it will reach the spiritual guide as food. If you give him from unlawful earnings, it will remain a burden on you.
Verse 209
Ejī chār pohor dinnū dhandho kījīe, Te māṅethī khāṭeānī gur mūkhe dīje sār; Santos karīne besīe, Bākī rātnā pohor ja chār; cheto«
English meaning: Earn your livelihood during the four pahors (12 hours) of the day. Whatever is earned therein, give Dasond to the spiritual guide from this. Sit contentedly in the remaining four pahors (12 hours) of the night.
Verse 210
Ejī te māṅe khaṭ ghaḍī pāchhlī, Te to kahīe bandagīnī sār; Eṭlū faraz tame pāḷjo, To utarso pele pār; cheto«
English meaning: From it the last six ghaḍīs (each ghaḍī is a span of 24 minutes) of the night are for Bandagi (meditative prayer). If you will carry out this duty you will reach the other shore.
Verse 211
Ejī rāt divasno hisāb gure karī āpeo, Te māṅe sank ma āṇso lagār; Ā dinnū dhandho tenū dhan ṭhareo, Rātnī khaṭ ghaḍī karīe bandagī vevār; cheto«
English meaning: The spiritual guide has divided the time for the night and the day. Do not have slightest of doubt in this. The business of the day has been fixed for (earning) wealth. In the six ghaḍīs of the night practice Bandagi.
Verse 212
Ejī jāṅ jio tāṅ kareo eṭlūṅ; To pohoṅche satgur mūkhe āhār; E māṅe ochhū karse eṭlūṅ, Tenū tam sar rahese bhār; cheto«
English meaning: Keep doing this as long as you live so that this food reaches the spiritual guide. Whatever you deduct from it, you will bear its responsibility.
Verse 213
Ejī eṭlūṅ faraz satgure kahīūṅ, Nindā jūṭh ma karjo lagār; Vād virodh ke sāthe ma karjo, Namtā khamtānū rākhjo vevār; cheto«
English meaning: The true spiritual guide has laid this much duty (on you). Do not indulge at all in gossip and falsehood. Do not argue and quarrel with anybody. Adopt the ways of tolerance and forgiveness.
Verse 214
Ejī satgurnū farmān mānī karī, Dharam līdho te sarve soṅsār; Tiyāṅ sāḍī sāt karoḍ dharmī pūrā thayā, Tenū Kamlā Kuṅvarne kīdho sardār; cheto«
English meaning: Obeying the Farman of the spiritual guide, all the people accepted religion. Seven and a half crore (750 million people) became completely religious. Kamlā Kuṅvar wasappointed as their chief.
Verse 215
Ejī Satgur Shams tiyāṅthī chāleā, Te to āveā Uṅch mulak minjār; Tiyāṅ satgurne keṇe nahīṅ oḷakheā; Tiyāṅ Bāvdīne māne sarve soṅsār; cheto«
English meaning: From there Satgur Shams (r.a.) departed and arrived in the country of Uch. There no one recognized the Satgur. The whole region followed Bahauddin.
Verse 216
Ejī lok murīd sarve Bāvdī taṇā, Ane satgurne to utārānū nahīṅ kiyāṅ ṭhār; Tiyāṅ phirtā phirtā gayā ek metmā, Tiyāṅ jāi nimāj kīdhī teṇī vār; cheto«
English meaning: All the people were the followers of Bahauddin and there was no place for the Satgur to reside. (The Pir) whilst wandering went into a mosque and offered his prayers there.
Verse 217
Ejī tiyāṅ ek bālak āveo, Teṇe to satgursūṅ rākheo piyār; Rāt ne divas satgur pāse rahe, Te to pātsānū putar ja sār; cheto«
English meaning: A boy came there. He exp ressed much love for the Satgur. Night and day he stayed with the Satgur. He was the king’s son.
Verse 218
Ejī ek din satgurjī nisareā, Ane sel karvāne satgur bāhār; Te ramtā ramtā āveā, Jiyāṅ hato te dariyānū kinār; cheto«
English meaning: One day the Satgur went out for a walk; whilst strolling he came to the river bank.
Verse 219
Ejī tiyāṅ satgurne mane em ūpnū, Dīṭho dariyānū nīr ja sār; Tāre kāgaḷ kādh.eo dustār māṅhethī, Tenī mātmī kīdhī chhe teṇī vār; cheto«
English meaning: There whilst looking at the water of the river, a thought crossed Satgur’s mind. From his turban he took out a (piece of) paper (and) at once made a boat out of it.
Verse 220
Ejī te mātmī laī pāṇīmā melī, Te māṅhe satgurjī te pote thaeā asvār; Sehel kīdho te sāher taṇū, Te māṅhe beṭhā te keṭlīk vār; cheto«
English meaning: (He) put that boat in the water. The Satgur himself boarded it. Sailed in the river and sat in it for quite some time.
Verse 221
Ejī tāre Bāvdī beṭho māḍīe, Teṇe gokhthī joiūṅ teṇī vār; Māhā samudar māṅhe dīṭhī mātmī, Ane dīṭho te kāgaḷnū ākār; cheto«
English meaning: At that time Bahauddin was sitting in his palace. He looked (out) from the window. He saw a boat in the middle of the river and saw that it was made of paper.
Verse 222
Ejī tāre Bāvdīne vimāsaṇ ūpnī, Ā mātmīmā koṇ chhe sār; Ā kāgaḷ beḍīe koṇ sel kare, Evo pūrakh na sūje māṅhe soṅsār; cheto«
English meaning: At that time Bahauddin became curious that who was in the boat? Who was sailing in a paper boat? Such a man can never be found in the world.
Verse 223
Ejī tāre beḍī te lāgī bhījvā, Satgure nirakheo teṇī vār; Tāre beḍī te rai gai bhījtā, Satgure te man māṅe kīdho vichār; cheto«
English meaning: At that time the boat began to drench. The Satgur glanced (at it). The boat then stopped drenching. The Satgur thought in his mind.
Verse 224
Ejī koṇ adharmī āṇe same, Ane joi mārī mātmī sār; Tāṅ to mustak ūṅcho karī jāṅ joiūṅ, Tāṅ to dīṭho Bāvdī gokhthī bāhār; cheto…
English meaning: At such a time which unbeliever has glared at my boat? When He raised his head and looked up, he saw Bahauddin looking out from the window.
Verse 225
Ejī tenū dhaḍ māṅhe ne mātho bāhār hato, Tene pīre te dīdho sarāp teṇī vār; Sīngḍānū sarāp ja āpeo, Te to thayā teṇī ja vār; cheto«
English meaning: His body was inside and his head was out (of the window). At that time the Pir cursed him. He cursed him for (the growing of) horns which immediately emerged (on his head).
Verse 226
Ejī teno mātho te māṅhe nahīṅ gare, Te to raheo chhe gokhthī bāhār; Tāre te Bāvdī dhrūjeā, Ā to koe dīse chhe kirtār; cheto«
English meaning: His head would not go inside. It remained out of the window. At that time Bahauddin began to tremble. (He thought) that he (Pir Shams r.a.) was a saint.
Verse 227
Ejī sel karīne jāre utareā, Tāre mātmī melī sāherthī bāhār; Tiyāṅthī satgur chāliyā, Te to āviyā nagar minjār; cheto«
English meaning: When he alighted after sailing, he (the Pir) took the boat out of the sea. The Satgur departed from there and came to the city.
Verse 228
Ejī tāre Bāvdīne vimāsaṇ ūpnī, Jenū mātho rīo gokhthī bāhār; Teṇe te pūchhā kīdhī sehermā, Koe puras āveo āpṇā seher minjār; cheto«
English meaning: At that time Bahauddin, whose head had remained out of the window, was worried. He asked to find out whether any person has come to our city.
Verse 229
Ejī tāre khojī khojīne kādh. eo, Āvī pūchhīūṅ metne bāhār; Iyāṅ koe musāfar utareo, Tenū das koi dīe yār; cheto«
English meaning: They found out after a thorough search. They inquired outside the mosque . If any traveler was staying there. If anyone could show his whereabouts.
Verse 230
Ejī tāre e met māṅethī āvīo chhokro, Tenū pīrsūṅ atī piyār; Teṇe āvīne em kahiūṅ, Ek puras beṭho met minjār; cheto«
English meaning: At that time a boy came out of the mosque. He loved the Pir very much. He came and said that one person is sitting inside the mosque.
Verse 231
Ejī tāre te māṇas māṅe āveo, Teṇe āvīne kīdho pīrnū dīdār; Tāre salām karīne ubho raheo, Jāre dīṭho te sāheb sirjaṇhār; cheto«
English meaning: At that time the inquirer went inside. He went in and obtained Didar of the Pir. When he saw the Pir, he greeted him and stood up.
Verse 232
Ejī karī salām te to pāchho vaḷeo, Gayo Bāvdī taṇe duvār; Te jeṭlī dīṭhī teṭlī jāi kahī, Purakh ek āveo te beṭho met minjār; cheto«
English meaning: He saluted and returned, and went to Bahauddin’s house. He related whatever he saw (and said that) one person has come who is sitting in the mosque.
Verse 233
Ejī tāre Bāvdīe putrane teḍāveo, Sāmbhḷo kahūṅ chhūṅ vātnū vichār; Evo havāl amāro thayo, Dhaḍ māṅe ne māthūṅ chhe bāhār; cheto«
English meaning: Then Bahauddin called his son (and said): Listen! I am telling you something. My condition is such that the body is inside and the head is outside.
Verse 234
Ejī purakh ek āveo sehermā, Tenū utāro chhe te met minjār; Ardās karo jāi te āgale, Amārī taksīrnū nahīṅ koi pār; cheto«
English meaning: (Bahauddin said): A person has come in the city who is staying in the mosque. Go to him and entreat to him. My fault is unlimited.
Verse 235
Ejī Sekh Sadar te pūchheo, Pitā Bāvdīne vaḷī vichār; Ā tam māthe sīngḍā kem thaeā, Tenū bhed kaho nirdhār; cheto«
English meaning: Sheikh Sadar asked his father Bahauddin: How did horns sprout from your head? Reveal its secret.
Verse 236
Ejī tāre Bāvdī mūkh māṅhethī boleā, Sāmbhḷo kahūṅ e vātnū vichār; E puras mātmīe besī karī, Kartā dariyānū sel ja sār; cheto«
English meaning: At that time Bahauddin said: Listen! I am explaining this. That person was sailing in the river sitting in a boat.
Verse 237
Ejī te mātmī banāvī kāgaḷ taṇī, Te māṅe pāṇī na pese lagār; Te sāmū ame joiūṅ, Tāre bhīnī thai hase sār; cheto«
English meaning: He made that boat out of paper; water did not enter it. I stared at it. At that time it might have got drenched.
Verse 238
Ejī tāre purasnā man māṅe e ūpnī, Teṇethī e re thaio isrār; Māthūṅ te māḷī māṅe nahīṅ gaḷe, Te to raheo chhe gokhthī bāhār; cheto«
English meaning: At that time a thought crossed that person’s mind and that is why this mysterious thing has happened. The head is not getting inside the house. It is out of the window.
Verse 239
Ejī have te jāo e puras kane, Jāi sāmbhḷo sarve vātnū vichār; Enī duāe fazal thāese, Ane māthūṅ āvse gokh minjār; cheto«
English meaning: Now go to that person. Go and listen to everything, His prayers will bring mercy and my head will come in from the window.
Verse 240
Ejī Sekh Sadar tāre chāleā, E hato Bāvdīno parivār; Teṇe ek māṇas bheḷo līdho, Te to āviyā met minjār, cheto«
English meaning: At that time Sheikh Sa dar departed. He was Bahauddin’s family (son). He took a person together with him. They went to the mosque.
Verse 241
Ejī tāre satgurjī sāmā beṭhā hatā, Tenū Sekh Sadare te dīṭho dīdār; Tāre salām kīdho satgurjīne, Namī hāth bāndhī ne kīdhī pukār; cheto…
English meaning: At that time the Satgur was sitting in front of them. Sheikh Sadar saw him. Then he greeted the Satgur, bowed low and with folded hands entreated.
Verse 242
Ejī tāre srī satgure em pūchheā, Sūṅ kām chhe tenū kahone vichār; Ā kiyāṅthī tame āviyā, Koṇ tāt tamāro sār; cheto«
English meaning: At that time the Satgur asked: What do you want? From where have you come and who is your father?
Verse 243
Ejī tāre Sekh Sadar em boleā, Ame rahīe e nagar minjār; Tāt amāro chhe Bāvdī, Ame be bhāi tenū parīvār; cheto«
English meaning: Then Sheikh Sadar said: We live in this city. Bahauddin is our father. We two brothers are from his family.
Verse 244
Ejī tāre satgurjī boleā, Pīr Shams var dātār; Ā sūṅ tam be bhāionū nām chhe, Ane koṇ tamāro chhe parīvār; cheto«
English meaning: Then Satgur Pir Shams (r.a.), the giver of word said: What are the names of you two brothers and which is your family?
Verse 245
Ejī tāre Sekh Sadar em boleā, Tame sāmbhḷo sardār; Sekh Sadar amne kahe chhe, Bījo Rukan amthī nānero sār; cheto«
English meaning: Then Sheikh Sadar said: Listen O chief! I am called Sheikh Sadar and the other one is Rukn, younger than me.
Verse 246
Ejī have tam kirpāe ame chhūṭīe, Bāvdīnū mustak raheo chhe gokhthī bāhār; Tenī upare tame kirpā karo, Tame chho gunāhānā bakhshaṇhār; cheto«
English meaning: (Sheikh Sadar said): Now with your mercy we shall be released (from our mis eries). Bahauddin’s head is (stuck) out of the window. Have mercy upon him. You are the forgiver of sins.
Verse 247
Ejī tāre satgure sahī karī pūchheā, Amne te vātnū kahone vichār; Ā keṇī rīte tārā tātnū, Mustak raheo te gokhthī bār; cheto«
English meaning: Then the Satgur asked: Tell us the truth. How did your father’s head remain stuck out of the window?
Verse 248
Ejī tāre araz karīne Sekh Sadar boleā, Sāheb tame sele gayā dariyāne pār; Tāre Bāvdī beṭho hato gokhmā, Tenī najar paḍī gai teṇī vār; cheto«
English meaning: Then Sheikh Sadar entreated: Sir, when you were sailing in the river, Baha uddin was sitting at the window. His glance fell (on the boat) at that time.
Verse 249
Ejī tāre gareto māṅhe garāe nahīṅ, Ane mātho raheo gokhthī bāhār; Tenī araz ame lāveā, Tame meher karone dātār; cheto«
English meaning: Then he tried to come inside but he could not enter and (his) head remained out of the window. We have brought his request. O the generous! Have mercy.
Verse 250
Ejī tāre satgur Shams boleā, Amne hatī te rīsh apār; Mātmī mārī māṅhe pāṇī āṇeo, Tāre me sīngḍā kīdhā takrār; cheto«
English meaning: At that time Satgur Shams (r.a.) said: We were very angry. He made water enter into our boat. That is why we immediately caused the horns to sprout.
Verse 251
Ejī have Sekh Sadar tame āveā, Tāre have mustak āvse gokh minjār; Sīngḍā chhe te samāi jāse, Paṇ maṭse nahīṅ te bhavābhavnū ākār; cheto«
English meaning: (Pir Shams r.a. said): O Sheikh Sadar! Now that you have come, the head will go inside from the window. The horns will disa ppear but their relics will not go for generations.
Verse 252
Ejī tamārī ālnū je hase, Tene māthā māṅhe hase sīngḍānū ākār; Eṭlī endhāṇī chhe am taṇī, Hase te Bāvdī taṇe parīvār; cheto«
English meaning: (Pir Shams r.a. said): Those who will be from your progeny, their heads will have the marks of horns. This much is our sign which will remain in Bahauddin’s family.
Verse 253
Ejī salām karīne Sekh Sadar chāleā, Te to āveā potāne duvār; Tāre Bāvdī māḍī māṅhethī utareā, Teṇe pūchheo te sarve vichār; cheto«
English meaning: Sheikh Sadar departed after bidding farewell and came to his own house. At that time Bahauddin came down from the building and asked everything.
Verse 254
Ejī tāre Bāvdīne chintā ūpnī, Tene seṅso te āveo apār; Enū ne amārū kem chālse, Sheher te Njṅch minjār; cheto«
English meaning: At that time Bahauddin became concerned. He was worried as to how will we get along with him in the city of Uch?
Verse 255
Ejī Sekh Sadar ne teṇe kahiūṅ, Manmā te karī vichār; Ene āpṇe kem chālse, Ā mulak te Njṅch minjār, cheto«
English meaning: After thinking it over in his mind he told Sheikh Sadar as to how would we get along with him in the city of Uch?
Verse 256
Ejī ā vāṭko bharī āpūṅ khīrno, Te to jaī āpo Sayyadne sār; Te to vāṭko deī pāchhā āvjo, Kāṅī vāt ma karjo lagār; cheto«
English meaning: (Bahauddin said): I am giving this bowl full of milk. Go and give it to the Sayyid. Give the bowl and come back. Do not say anything.
Verse 257
Ejī dūdhno vāṭko te barābar bhareo, Te māṅe khālī te nahīṅ lagār; Sekh Sadare te upāḍio, Te āṇī āleo satgurjīne sār; cheto«
English meaning: He filled the bowl with milk to the brim. There was no more capacity in it. She ikh Sadar brought it and presented it to the Satgur.
Verse 258
Ejī te to āṇī ūbho araz karī, Satgur sāmū te teṇī ja vār; Amāre pitāe tamne mūkeo, Tame līo te sāheb dātār; cheto«
English meaning: He brought it, stood before the Satgur and said: Our father has sent it for you. O generous sir! Please accept it.
Verse 259
Ejī tāre satgure sāmū joi karī, Njbho rākheo teṇe ja ṭhār; Arashmā hāth ūṅcho karī, Phūl mangāveā teṇī ja vār; cheto«
English meaning: Then the Satgur looked at him and made him stand at his place. He raised his hand to the sky and immediately brought a flower.
Verse 260
Ejī te laī nākheā dudhmā, Mūkhsūṅ kaheo eh re vichār; Jāi dejo tārā bāpne, Kehejo seṅso ma karjo lagār; cheto«
English meaning: He took it, put it in the milk and said: Go and give it to your father and tell him not to worry a bit.
Verse 261
Ejī bījī vāre hāth ūṅcho kareo, Te māṅe khāk āṇī te sār; Tenā traṇ bhāg satgure kareā, Saū saūne nāme karī dīdho teṇī vār; cheto«
English meaning: He raised his hand for a second time and brought some dust in it. The Satgur divided it into three parts and distributed it in the name of each one.
Verse 262
Ejī Sekh Sadar tiyāṅthī chāleā, Satgurne hajūrthī bahār; Dūdh khāk tiyāṅthī laī chāleā, Te to jaī āpī pitā Bāvdīne sār; cheto«
English meaning: Sheikh Sadar departed from the place of Satgur. He took the milk and dust from there and gave them to his father Bahauddin.
Verse 263
Ejī te Bāvdīe laī bhoṅe dhareā, Dūdh phūl khāk teṇī re vār; Tāre re Sekh Sadare pūchhiūṅ, Amne pitājī kahone vichār; cheto«
English meaning: Then Bahauddin took the milk, flower and dust and kept them on the floor. Then Sheikh Sadar asked: O father! Explain this to us.
Verse 264
Ejī kevī rīte tame dūdh meliūṅ, Sayyadne re duvār; Te māthe laīne phūl dhareā, Mūkhsūṅ kahiūṅ ke seṅso ma karjo lagār; cheto«
English meaning: (The son asked) Why did you send the milk to the worry a bit?
Verse 265
Ejī tare te Bāvdī boleā, E māṅe tame samjeā nahīṅ re lagār; Ame ene em kahī mūkiūṅ, Njṅch māṅhe oliyā chhe bohot apār; cheto«
English meaning: Bahauddin said that yo u have not understood the matter at all. We sent him a message that there are countless saints in Uch.
Verse 266
Ejī tāre eṇe em kahī mūkiūṅ, Dūdh māthe phūlnū kāṅhe bhār; Evī rīte ame iyāṅ rehesūṅ, Tenū seṅso ma dharjo lagār; cheto«
English meaning: (In return) he sent a message saying that what is the weight of a flower in the milk? In the same way we shall stay here; do not be worried in the least about it.
Verse 267
Ejī Sekh Sadar vaḍī pūchhiūṅ, Ā khāknū te sīo vichār; Tenī vāt e zāher nahīṅ karī, Bāvdīnā man māṅe te upnū kāhār; cheto«
English meaning: Sheikh Sadar asked again as to what this dust means. (You) did not reveal its secret. Anger arose in Bahauddin’s heart.
Verse 268
Ejī saū saūne thānake besī raheā, Bāvdīne seṅso nahīṅ maṭe lagār; Te to antare adekhāī āṇe ghaṇī, Te to āpṇā majabnū isrār; cheto«
English meaning: Each one sat at their own place. Bahauddin’s anxiety was not removed. Much malice rose in his heart. This is the secret of our religion.
Verse 269
Ejī te to traṇ yārne māne nahīṅ, Te to Alī Nabīnū parīvār; Te dinthī chheṭā paḍeā, Je din Alī Nabījīnī vār; cheto«
English meaning: (Bahauddin realized that) he does not believe in the three companions. He belongs to Hazrat Ali (a.s.) and The Prophet’s family. They had been separated from us since the time of Hazrat Ali (a.s.) and The Prophet (s.a.s.).
Verse 270
Ejī te māṅe andhā na jāṇe eṭlūṅ, Je panjtan sarīkhā kem thāse traṇ yār; Jene kudrat māṅethī kitāb utareā, Bījūṅ āeo Duldul ne Julfikār; cheto«
English meaning: The blind ones do not know as to how the three companions can be like the Panjtan upon whom the Divine revealed The Book and also sent down Duldul and Zulfiqar.
Verse 271
Ejī chādar aras māṅethī utrī, Teṇe ḍhāṅkeā pāṅcheī panjtan sār; Hūrāoṅ arashthī utariūṅ, Te to Bībī Fātmānā ghar minjār; cheto«
English meaning: The coverlet (or sheet) descended from the heavens which covered all the five Panjtan. In the house of Hazrat Bibi Fatima (a.s.) houries descended from the heavens.
Verse 272
Ejī zāher karāmatūṅ dekhāḍtā, Te to dīṭhiūṅ keṭlik vār; Mushrak toe māne nahīṅ, Moḍhe kahe dīn antare na āṇe etbār; cheto«
English meaning: He performed manifest miracles which the people saw many times. Still the polytheist did not believe. Religion was upon their tongues but they did not believe from the heart.
Verse 273
Ejī Pīr Shams beṭhā metmā, Tiyāṅ ek bālak teṇe dhareo piyār; Āvī kazā tene em thai, Te pohoto sāhebne darbār; cheto«
English meaning: Pir Shams (r.a.) kept sitting in the mosque. There was a boy who loved him very much. Death came upon him and he died.
Verse 274
Ejī te to putra pātshā taṇo, Te to rahetā Njṅch Nagrī minjār; Tāre pātshāne seṅso ūpnū, Teṇe kīdho te man māṅhe vichār; cheto«
English meaning: He was the king’s son who lived in Uch city. The king was very worried. He thought in his mind.
Verse 275
Ejī āge ame em sāmbhaḷeūṅ, Je māṇas muūṅ jīvāḍe Pekāmbarnū parīvār; Teṇe to mūo māṇas gharmā melī karī, Teḍāveā kāzī muftī teṇī vār; cheto«
English meaning: (He said that) we had he ard in the past that the Prophet’s family can revive the dead. He kept the corpse in the house and immediately sent for the qāzi and the mufti. jom~n `het~mni qr~nsliter~tion ~nd qr~nsl~tion p~yyid fm~m ph~h pourceW jom~n `het~mni with bnglish qr~nsl~tion ~nd dloss~ry compiled by w~rin~ h~m~luddin C h~m~luddin ^li juh~mm~d cirst bdition EOMNNF bnglish qr~nsl~tion v~smin pher~li
Verse 276
Ejī te kāzī muftīne teḍī karī, Ane kahiūṅ te e re vichār; Ame tamne roj khavrāvtā, Tame am pāse paḍtā te ilam sār; cheto«
English meaning: He called the qāzi and the mufti and said: We have fed you daily and you used to read out the facts of knowledge to us.
Verse 277
Ejī te māṅe tame em kahetā, Je mūo māṇas jīvāḍe Pekāmbarnū parīvār; Te māṭe have tene em karo, Mūo māṇas paḍeo chhe amāre duvār; cheto…
English meaning: (The king said): During which you used to say that the Prophet’s family can revive the dead. Now you revive him; a corpse is lying in our house.
Verse 278
Ejī tene tame jāi jīvto karo, Nahīṅ to hūṅ pīḍīs tamne ne tamārā parīvār; Tāre kāzī muftī araz kare, Paḍo nākho te nagar minjār; cheto«
English meaning: (The king said): Go and revive him, otherwise I will torment you and your family. At that time the qāzi and the mufti requested for a proclamation to be made in the city.
Verse 279
Ejī tāre paḍo pherāveo shehermā, Te koe āve Pekāmbarnū parīvār; Tāre sheher saglo bheḷo thayo, Keṇethī nav uṭheo e bāl; cheto«
English meaning: A proclamation was made in the city that whoever belongs to the Prophet’s family should come forward. The whole city gathered but none was able to revive the child.
Verse 280
Ejī tāre māṅho māṅhe beṭhā vātūṅ kare, Tene mane te bahū re janjāl; Āpaṇne pātshā pīḍse, Saūnī kāḍhse te nakhod ja sār; cheto«
English meaning: They were talking with each other. Their minds were deeply disturbed. The king will torment us and will destroy everyone.
Verse 281
Ejī tāre sarve sheherne seṅso paḍeo, Te māṅe ekne te upnū vichār; Ek marad beṭho chhe metmā, Tene teḍī lāvo pātshāne duvār; cheto«
English meaning: The whole city was much concerned. Out of them a thought crossed in one person’s mind that there is a person sitting in the mosque; bring him in the king’s presence.
Verse 282
Ejī tāre sarve kachārī uṭhī karī, Te to āveā met minjār; Satgur Shams tiyāṅ beṭhā hatā, Tāsūṅ kareo te sarve vichār; cheto«
English meaning: At that time the whole crowd rose and came to the mosque. Satgur Shams (r.a.) was sitting there. They narrated everything to him.
Verse 283
Ejī Satgur āgal saū ventī kare, Pātshā pīḍse amne ne amārā parīvār; Te māṭe sāheb tame kirpā karo, Ane uṭhāḍo te pātshānū bāl; cheto«
English meaning: Everyone entreated the Satgur that the king will torment us and our families. O Sir! Have mercy and revive the king’s son.
Verse 284
Ejī Satgur Shams tāre pūchhiūṅ, Ā sheher māṅe nahīṅ koe Pekāmbarnū parīvār; Jeṇethī e bālak uṭhe, Je chhe pātshānū parīvār; cheto«
English meaning: Satgur Shams (r.a.) asked: Isn’t there anyone in this city from the Prophet’s fa mily who can revive this child who is (of) the king’s family?
Verse 285
Ejī ame re gulām Nabī Mahammad taṇā, Sīo chhe amāro bhār; Je oliyā is nagar taṇā, Tene pūchhīne karo takrār; cheto«
English meaning: (Pir Shams r.a. said): We are the slave of the Prophet Muhammad (s.a.s.). What are we worth? Those who are the saints of this city, act in consultation with them.
Verse 286
Ejī jeṭlā hatā teṭjā boleā, Sāheb ame pūchhiūṅ te sheher apār; Have māt tār tame thāvo, To ugarīe ame ne amārā parīvār; cheto«
English meaning: All those present said: Your Honor! We have enquired of the whole city (but there is none). Now you be (our) mother and father so that we and our families may be saved.
Verse 287
Ejī tāre meher karīne mursid uṭheā, Te to āveā pātshāne duvār; Bāṅhā garhīne bālak uṭhāḍeo, Te uṭhāḍeo teṇī ja vār; cheto«
English meaning: At that time the spiritual guide mercifully rose and came to the king’s house. He caught his hand and raised him, and revived him at once.
Verse 288
Ejī teṇe uṭhāḍeo potāne hukame karī, Nav līdho nām sāheb kirtār; Te bālak uṭheo tāre oḷakheo, Tene lahī chāleā teṇī ja vār; cheto«
English meaning: He revived him with his own command (and) did not take the name of the Lord. When the child arose he recognized (the Pir). He (Pir Shams r.a.) took him and left immediately.
Verse 289
Ejī tāre munāfakūṅnā man dūleā, Iyāṅ to āpe thayo kirtār; Ene māthe tāzīr āveo, Tole ṭolā milīne kare chhe vichār: cheto«
English meaning: At that time the hypocrites’ hearts swayed (believing) that he thinks of himself as God. They began discussing in groups that this act deserves punishment.
Verse 290
Ejī tāre Pir Shams pāse koe jāe nahīṅ, Paṇ pūṭhe te kare gībat apār; Tiyāṅ be īmānī jīv dūleā, Te māṅe koi nahīṅ pohotā pār; cheto«
English meaning: At that time nobody went to Pir Shams (r.a.) but indulged in much backbiting. The hearts of disbelievers swayed. None of them reached the other shore.
Verse 291
Ejī tāre Satgurjī bālakne teḍī karī, Ane gaeā te nagarthī bāhār; Teṇe te khādho pīdho kāṅhī nahīṅ, Māthe dāḍo te chaḍe apār; cheto«
English meaning: At that time Pir Shams (r.a.) took the boy and went out of the city. They neither ate nor drank anything and it grew late in the day.
Verse 292
Ejī tāre Satgurji chhāeḍe poḍheā, Phūṭī dīṭhī sarānī pār; Tāre māthethī khāl utāreā, Potāne hāthesūṅ kirtār; cheto«
English meaning: The Satgur rested in the shade. He was accused of having violated the sharīµah. He removed the skin of his head with his own hands.
Verse 293
Ejī te to lahī dīdhī bālakne, Ane pāchhā āveā te nagar minjār; Te to bālak laīne teone dīdhī, Te dīdhī khāl teṇī ja vār; cheto«
English meaning: He removed and gave it to the boy and returned to the city. The boy then took the skin and gave it to the people.
Verse 294
Ejī āre khāl tame līo, Tene Satgure kahīyū teṇī ja vār; Ā bandāne ame uṭhāḍeo, Tethī am sir sarā āvī chhe sār; cheto«
English meaning: At that time the Satgur said : Take this skin. I have resurrected this boy that is why I am accused of transgressing the (limits of) sharīµah.
Verse 295
Ejī tāre saūnā man te thar na raheā, Teṇe to nahīṇ oḷkhīo dātār; Tāre Satgur Shamsne khudheā vāprī, Te to gayā kāsāīne duvār; cheto«
English meaning: At that time everyone’s heart was unsteady. They did not recognize the Pir. Then Satgur Shams (r.a.) became hungry and he went to a butcher.
Verse 296
Ejī sheher sāre em ṭherāviyūṅ, Ene koe khāvā ma dejo lagār; Eṇe potānū hukam chalāviyūṅ, Te māthe āveo chhe sarānū bhār; cheto«
English meaning: The whole city decided not to give him any food. B e c a u s e h e h a s e x e r c i s e d h i s o w n a u t h o r i t y . T h e punishment of violating the sharīµah should be given to him.
Verse 297
Ejī sarānū bhār tāre utre, Jāre kāyāthī chāmḍo utāre sār; Tāṅ sūdhī tene koe ma āpjo, Evo paḍo pherāvio sheher minjār; cheto«
English meaning: He can be saved from the punishment of violating the sharīµah only when he is skinned. Till then none should give him anything; such announcement was made in the city.
Verse 298
Ejī te Satgur Shamsne mālūm thaī, Tāre gayā te kāsāīne duvār; Tāre paesā chhoḍī dīdhā hāthmā, Amne āpo te tām taiyār; cheto«
English meaning: When Satgur Shams (r.a.) came to know of this he went to the butcher. He put money in his hands and said: Give me ready food.
Verse 299
Ejī tāre kāsāīe man māṅhe vichāriūṅ, Āne kem daie sodo sār; Paḍo phereo chhe shehermā, Ene koe khāvā ma dejo lagār; cheto«
English meaning: The butcher thought how should he sell him anything? An announcement has been made in the city that no one should give him any food.
Verse 300
Ejī tāre kāsāī te man māṅhe jāṅkho thīo, Te to ūbho kare chhe vichār; Kaho to kācho māṅs āpīe, Bījūṅ nahīṅ tām taiyār; cheto«
English meaning: At that time the butcher was embarrassed in his heart. He stood and thought (and said): If you wish I can give you raw meat (but) no other food is ready.
Verse 301
Ejī tāre Pīr Shamse hā kahī, Kāsāīe māṅs āpeo teṇī vār; Te to laīne āgerā chāleā, Tiyāṅ kane māgeā devtā sār; cheto«
English meaning: Pir Shams (r.a.) agreed. The butcher gave him meat. He took it, went ahead and asked for fire (to cook the meat).
Verse 302
Ejī tiyāṅ to khudheā lāgī ghaṇī, Bākī dāḍo raheo ghaḍī chār; Tāre laī sūrajne sād kariūṅ, Te to hāzar thaeo teṇī ja vār; cheto«
English meaning: At that time Pir Shams (r.a.) was very hungry. Four ghaḍīs of the day were left. Then (he) summoned the sun and it came down immediately.
Verse 303
Ejī tāre sūraj āvīne hāzar thayā, Kaho ne sāheb sūṅ chhe vichār; Hukam tamārā māṅhe hāzar chhaūṅ, Tame farmāvo te karūṅ taiyār; cheto
English meaning: The sun came and said: What is the matter your honor? I am present at your command. Whatever you order I shall prepare.
Verse 304
Ejī tāre Pīr Shamse farmāvio, Ā māṅs pakāvī karo taiyār; To amo beī jaṇā ārāgīe, Amne khudheā lāgī apār; cheto«
English meaning: At that time Pir Shams (r.a.) said: Cook this meat and make it ready so that we both may eat. We are very hungry.
Verse 305
Ejī tāre māṅs laīne nejā upar dhareo, Satgure pakāvānū kareo ākār; To sūraj āvī upar thaeo, Tāṅ to khalkatne thaeo chhe āzār; cheto«
English meaning: At that time he put the meat on the point of the lance. The Satgur did preparation for cooking. The sun came overhead. At that time people began to suffer.
Verse 306
Ejī tāre ām khalkato baḷvā lāgī, Ane nagar māṅe paḍī pukār; Din kayāmatnū āvī ūbho raeo, Te thī kem pāmīe pār; cheto«
English meaning: At that time all the people were scorching (in the heat) and there was uproar in the city. The Day of Judgment has arrived. How can (we) be saved from this?
Verse 307
Ejī rājā parjā sarve baḷvā lāgā, Pasū pankhī taḍphaḍe apār; Tobā tobā sahū koe kare, Kenū jor na chāle lagār; cheto«
English meaning: Then the king and public all were scorching; animals and birds were restless. Everyone was offering penitence. Nobody could do anything.
Verse 308
Ejī tāre koi kiyāṅ āvī nahīṅ sage, Thai paḍeo saūne janjār; Tāre sahū sahū vimāsaṇ māṅe paḍeā, Āno koṇ chhe karanhār; cheto«
English meaning: At that time none could go anywhere; everyone was miserable. Then everybody was worried as to who was the doer of this all?
Verse 309
Ejī tāre māṅs pakāvī sūraj uṅcho gayo, Tiyāṅ Satgure bālakne pūchheo vichār; Kahore beṭā kiyāṅ jāie, Tame bhūkheā haso apār; cheto«
English meaning: Then the sun cooked the meat and went up. The Satgur asked the child: Son, where should we go? You must be very hungry.
Verse 310
Ejī tāre bālake Satgurne kahiūṅ, Je sāheb tamāro chhe akhtiyār; Amne to khudheā kāṅhī nathī, Amne to āveo ek vichār; cheto…
English meaning: The boy told the Satgur: Sir! You have the authority. I am not hungry at all but a thought has come in my mind. 311 He said: Sir! You summoned the sun; with it you cooked the meat. All the creatures were scorched in it.
Verse 311
Ejī sāheb tame sūraj mangāvio, Teṇethī māṅs pakāveo sār; Tiyāṅ ām khalkat sehernī, Te to baḷvā lāgī baū apār; cheto«
Verse 312
Ejī e to tame kiltār thayā, Tenū khalkatne nathī vichār; E achrat māṅe ame chhaīe, Tame sāheb karāmatnā dātār; cheto«
English meaning: You are all powerful but t he people are not aware of it. We are astonished that you are the lord of miracles.
Verse 313
Ejī tāṅ to khalak āvī milī, Tenū to koi nahīṅ sumār; Tiyāṅ kāzī muftī āveā, Āveā oliyā ambiyā apār; cheto«
English meaning: At that time the crowd that gathered was innumerable. Many qāzīs, muftīs and saints were gathered.
Verse 314
Ejī tiyāṅ saū koe āvī pāṅe paḍe, Te sarve nar ne nār; Tobā tobā saū koi kare, Bījo kāṅī nahīṅ vichār; cheto…
English meaning: Then all the men and women came and touched his no other thought occupied them.
Verse 315
Ejī tiyāṅ rājā ne rājānā haram āveā, Te to tobā tobā kare apār; Te to Satgurne āvī pāṅe paḍeā, Ane pūchhe te bālakne vichār; cheto«
English meaning: At that time the king and his harem came and they were offering much penitence. They came and touched the Satgur’s feet, and enquired from the child.
Verse 316
Ejī te bālaknā māt tāt kahie, Paṇ bālakno Pīrsūṅ atī piyār; Teṇe bālakne bahū vidhe pūchhiūṅ, Je Pīre sūraj mangāvīo tanū kaho vichār; cheto«
English meaning: They were the child’s parents but he loved the Pir very much. They questioned the child in various ways that how the Pir had summoned the sun.
Verse 317
Ejī tāre bālak besī vātūṅ kare, Tame sāmbhḷo vāt māt tāt sahū sār; Amne ākho din vahī gayo, Toe kiyāṅthī khāvānū nahīṅ mileo lagār; cheto«
English meaning: At that time the child sat and said: O mother and father! Listen to everything; the whole day passed yet we had not got food from anywhere.
Verse 318
Ejī tāre Satgur ne ame be hatā, Te pāchhā āveā sheher minjār; Te āvī ame shehermā pūchhiūṅ, Tāṅ to khāvānī koe na kare hākār; cheto«
English meaning: (The child continued): At that time the Satgur and I both were there. We returned to the city. We came to the city and asked but no one agreed to give us food.
Verse 319
Ejī tāre te Pīre kāsāīne kaheā, Amne tām te āpo taiyār; Tene paesā chhoḍī dīdhā hāthmā, To paṇ kāsāīe kīdhī nākār; cheto«
English meaning: (The child continued): The Pir told the butcher to give us cooked food. He put money in his hand but still he refused.
Verse 320
Ejī tāre kāsāīe te tiyāṅ vichāriyūṅ, Kācho māṅs āleo savā ser bhār; Te to ame laī phareā ghaṇo, Tāṅ to pakāvānū nahīṅ kiyāṅ ṭhār; cheto«
English meaning: (The child continued): Then the butcher thought and gave (roughly) one and a quarter kilogram of raw meat. We took it and wandered much but found no place to cook (it).
Verse 321
Ejī tāre din sāro ame bhūkheā raheā, Bākī dāḍo raheo ghaḍiyūṅ chār; Tāre Satgure sūrajne sād kareo, Te to hāzar thaeo teṇī ja vār; cheto«
English meaning: (The child continued): We remained hungry the whole day. Four ghaḍīs (roughly an hour and a half) of the day were left. At that time the Satgur summoned the sun which arrived immediately.
Verse 322
Ejī te nejā upar sūraj āveo, Tāṅ to māṅs pākī thaeo taiyār; Te māṅs pakāveo sūraj tāpe, E Satgur chhe karāmatnū dātār; cheto«
English meaning: (The child continued) : At that time the sun descended at the distance of a lance. The meat was cooked and ready. He cooked the meat by the heat of the sun. The Satgur is the lord of miracles.
Verse 323
Ejī evī karāmat Satgure karī, Toe duniyā na māne lagār; Muūṅ māṇas Satgure uṭhāḍeo, Kāgaḷnī beḍīmā besī utareā sāerthī pār; cheto«
English meaning: (The child continued): The Satgur performed such miracles, still the people did not believe. The Satgur resurrected a dead human being; reached the other shore on a boat of paper.
Verse 324
Ejī pūst utārī potānī, Satgure sūraj magāveo sār; Eviūṅ karāmatūṅ Satgure kariūṅ, Toe andhī duniyā na āṇe etbār; cheto«
English meaning: (The child continued): The Satgur removed his own skin and brought down the sun. He performed such miracles still the blind people did not believe.
Verse 325
Ejī zāher karāmatūṅ kahūṅ to duniyā chheḍo, E bātun nū nahīṅ āve pār; Karāmatūṅ eniūṅ sarve dīṭhiūṅ, E thī koe bījo nahīṅ kirtār; cheto«
English meaning: (The child continued): If I relate the manifest miracles the world will come to an end. The hidden (miracles) are endless. I saw all his miracles. Besides him there is no one who is all powerful.
Verse 326
Ejī māt tāt sarve e Gurne pāṅe paḍo, Sarve oḷkhī lio nar ne nār; Pāṅe paḍī e Gurne manāvo, E Satgur chhe sahūnū tāraṇhār; cheto«
English meaning: (The child continued): O Parents! All of you fall at the feet of that spiritual guide. O Men and women! Recognize him! Propitiate him by falling at his feet. This Satgur is everyone’s savior.
Verse 327
Ejī tāre rājānā haram uṭheā, Te to Satgurne charaṇe paḍeā teṇī ja vār; Uṭho sāheb tame kirpā karī, Ane chālo amāre duvār; cheto«
English meaning: Then the king’s harem rose and immediately fell at the Satgur’s feet. O Sir! Kindly proceed and come to our house.
Verse 328
Ejī tāre Satgur Shams em boleā, Tame koṇ te lok soṅsār; Amāre tamāre to nahīṅ bane, Amne besvūṅ te met minjār; cheto«
English meaning: At that time Satgur Shams (r.a.) said: Who are you worldly people? You and we cannot get along. We want to retire to the mosque.
Verse 329
Ejī tāre rājā bālakne kahiūṅ, Je hato potāno parīvār; Tame Satgurne samjāvī karī, Lahī chālo te āpṇe duvār; cheto«
English meaning: Then the king told the boy who was from his family: You convince the Satgur and take him to our house.
Verse 330
Ejī tiyāṅ rājā parjā saū ūbhā, Saū koe dhrūje teṇī vār; Sekh sayyad tiyāṅ ūbhā ghaṇā, Ane ūbho te Bāvdīnū parīvār; cheto«
English meaning: All the kings and the public stood there and they were trembling. Many Sheikhs and Sayyids were standing there and Bahauddin’s family also stood (there).
Verse 331
Ejī tāre Bāvdī ūbhbo meḍīe, Te to man māṅe kare vichār; Evo purash kiyāṅ dīṭho nahīṅ, Ame te joiūṅ sarve soṅsār; cheto«
English meaning: At that time Bahauddin wa s standing in the gallery and thinking in his mind: I have seen the whole world but have not seen such a man anywhere.
Verse 332
Ejī tāre Bāvdī meḍīethī utareo, Te āviyo jiyāṅ ūbho te sarve soṅsār; Tiyāṅ ūbho dīṭho Satgur Shamsne, Jāi pāṅe paḍeo teṇī ja vār; cheto«
English meaning: Then Bahauddin came down from the building and came to that place where all the people stood. He saw Satgur Shams (r.a.) standing there. He went immediately and fell at his feet.
Verse 333
Ejī tāre sahūe milī Satgurne kahiūṅ, Je sāheb amārī bhūl chhe apār; Have sarve gunāh baksjo, Sāheb ame tamthī utarīe pār; cheto«
English meaning: Then everybody said toget her to the Satgur: Sir! We have committed a great mistake. Now forgive all our sins. Sir! Due to you we will reach the other shore.
Verse 334
Ejī tāre Satgur Shams em boleā, Ame āveā e nagar minjār; Te musāfar thaī beṭhā metmā, Kenī chheḍ na kartā lagār; cheto«
English meaning: Then Satgur Shams (r.a.) said: We have come to this city. We have been sitting in the mosque as a traveler and have not harassed anyone at all.
Verse 335
Ejī tāre mūo māṇas tamārā shehermā, Teno hato tam sir bhār; Amāre āgal āvī kargiraheā, Je ame tamthī utarīe pār; cheto«
English meaning: (Pir Shams r.a. continued): At that time a person died in your city. You had to bear his responsibility. (You) came to us and entreated that due to us you will be saved.
Verse 336
Ejī tāre ame tene jāi uṭhāḍeo, Je hato rājānū parīvār; Tāre tamārā man dūleā, Tāre am sir tājīr āṇīo teṇī ja vār; cheto«
English meaning: (Pir Shams r.a. continue d): We went and revived him who was from the king’s family. Then your hearts wavered and (you) enforced on us (the punishment of transgressing) the Islamic law.
Verse 337
Ejī tāre ame amārī pūst utārī dilnī, Te to dīṭhī te sarve soṅsār; Toe paḍo pherāveo shehermā, Je ene khāvānū ma dejo lagār; cheto«
English meaning: (Pir Shams r.a. continued): We removed the skin of our heart which the whole world saw. In spite of this you made a proclamation in the city that none should give us food.
Verse 338
Ejī tāre ame din sāro bhūkheā raheā, Bākī dāḍo raheo ghaḍīyūṅ chār; Tāre sheher sājo ame phīreā, To paṇ kene meher na āvī lagār; cheto«
English meaning: (Pir Shams r.a. contin ued): Then we remained hungry the whole day; four ghaḍīs (roughly an hour and half) of the day were left. Then we roamed the whole city but none took the slightest pity (on us).
Verse 339
Ejī tāre kāsāī hato ek shehermā, Teṇe kācho māṅs dīdho savā ser bhār; Te to lahī phīreā shehermā, To keṇe devtā na dīdho lagār; cheto«
English meaning: (Pir Shams r.a. continued): Then there was a butcher in the city who gave one and a quarter kilogram of raw meat. We took that and roamed the city but nobody gave us fire (to cook).
Verse 340
Ejī tāre lahī sūrajne sād kareo, Te āveo teṇī ja vār; Tethī māṅs pakāveo, Have jāisūṅ te met minjār; cheto«
English meaning: (Pir Shams r.a. continued): At that time (we) summoned the sun, it came immediately; we cooked the meat with it. Now (we) shall go to the mosque.
Verse 341
Ejī tāre te rājā boleā, Je hato Njṅchnū sardār; Have Satgurjī amne dharam dīo, To chhūṭīe sarve janjār; cheto«
English meaning: At that time the king who was the chief of Uch said: O Satgur! Now teach us religion so we may be freed from this misery.
Verse 342
Ejī tame Satgur ne ame sevak sadāe, Tame kirpā karo Satgurjī dātār; Tame māt tāt thaīne baksjo, Amārā gunāh taṇo nahiṅ koi pār; cheto«
English meaning: (The king said): O Sir! You are the Satgur and we are forever (your) slaves. O Satgur! Have mercy! Belike our mother and father and forgive us. Our sins are countless. 3 4 3 . ( T h e k i n g s a i d ) : O S i r ! W e a r e s i n f u l s l a v e s , consider this sir. We welcome you in our country. Due to you we will reach the other shore.
Verse 343
Ejī ame gunegār bahū bandā, Tenī Sāheb tame karo sambhār; Bhale āviyā amārā desmā, Ame tamthī utarīe pār; cheto«
Verse 344
Ejī have Satgurjī amne dharam dīo, Ane chālo te amāre duvār; Kirpā karīne padhārjo, Tame rīsh ma dharjo lagār; cheto«
English meaning: (The king said): O Satgur! Now give us religion and come to our house. Kindly come. Do not be annoyed in the least.
Verse 345
Ejī tāre Satgur Shams em boleā, Tame amāro dharam leso sār; Te kaṭhaṇ dharam chhe am taṇo, Tenī pareznū nahīṅ koi pār; cheto«
English meaning: At that time Satgur Shams (r.a.) said: Will you adopt our religion? Our relig ion is very difficult. Its disciplines are unlimited.
Verse 346
Ejī tāre rājā sarve kabūleā, Je kāṅhī farmāveo Satgurjī dātār; Ame re bānā Satgurjī tam taṇā, Tenū kāṅhī ma dharso vichār; cheto«
English meaning: At that time the king accepted everything that the not worry in the least about it.
Verse 347
Ejī tāre Satgurjīe kirpā karī, Ane padhāreā te rājāne duvār; Tiyāṅ jāi Satgurjī ārāmsūṅ, Bhojan jameā sār; cheto«
English meaning: At that time the Satgur took pity and came to the king’s house. Upon arriving there the Satgur had his meal in peace.
Verse 348
Ejī tiyāṅ Satgurjī poḍheā, Te rājā taṇe duvār; Tiyāṅ chandar sūraj āveā hujūrmā, Te āvī araj kare apār; cheto«
English meaning: There in the king’s house the Satgur rested. The moon and the sun came there and entreated in the presence (of the Pir).
Verse 349
Ejī Satgurjī amne farmāvjo, Ame chhaie khijmatdār; Ame tamārā bandā kahīe, Tame Satgur chho baksaṇhār; cheto«
English meaning: (They entreated): O Satgur! Order us, we are your servants. We are your slaves. You are the Satgur – the forgiver.
Verse 351
Ejī madhrātnū same hato, Tāre Satgure evo te kīdho isrār; Chandar sūraj ūbhā hujūrmā, Vednī vāṇī chalāvī teṇī ja vār; cheto«
English meaning: The time was midnight; at that time the Satgur revealed such secrets. The moon and the sun were standing in his presence. Then (he) began to relate the teaching of the Vedas.
Verse 352
Ejī tiyāṅ chandar sūraj ūbhā sāmbhḷe, Satgurnī vāṇī te mīṭhī sār; Te to sāmbhḷīne rājī thaeā, Tāṅ to sūraj ugeāno samo thaeo sār; cheto«
English meaning: The moon and the sun stood and heard the sweet w o r d s o f t h e S a t g u r . T h e y w e r e p l e a s e d t o h e a r them. Meanwhile it was time for the sun to rise.
Verse 353
Ejī jāre sūraj ugeāno samo thayo, Tāre sūraje Satgurne kahio vichār; Hukam karo Satgurjī to ame jāie, Have te reheṇī te nathī lagār; cheto«
English meaning: When it was time for the sun to rise, the sun addressed the Satgur: O Satgur! If you allow us then we may leave. The night is about to end.
Verse 354
Ejī tāre Satgurnā hukame chandar sūraj chāleā, Te to potā saū saūne thānake sār; Tāre Satgure vednī vāṇī chalāveā, Te māṅe moheā te sarve soṅsār; cheto«
English meaning: On the Satgur’s command the moon and sun left and reached their places. Then the Satgur preached the teaching of Vedas, and the whole world was engrossed in it.
Verse 355
Ejī tāre rājā rāṇīe dharam līdho, Satgure pāval kāḍhī pāi teṇī ja vār; Tene Satgure satpanth dekhāḍeo, Je panth sarve panth māthī utam ja sār; cheto«
English meaning: At that time the king and the queen accepted the religion. The Satgur prepared and offered Āb-e- Shafā. The Satgur showed them the Satpanth, the path that is the best of all paths.
Verse 356
Ejī tiyāṅ rājā parjā saū koi nameyā, Saū rākhe Satgursūṅ piyār; Tiyāṅ parbodh Pīre chalāveo, Murīd kīdhā te Njṅch minjār; cheto«
English meaning: There the king and the subjects all made obeisance. They all loved the Satgur. There the Pir preached and made murids in Uch.
Verse 357
Ejī tiyāṅ satpanth gupat dekhāḍeo, Ane vatāveo te dharam āchār; Rājā rāṇī āveā dharammā, Ane ek teno putar ja sār; cheto«
English meaning: There (he) showed the esoteric faith and showed the deeds of religion. The king, queen and their son accepted the religion.
Verse 358
Ejī jene Satgure jīvāḍeo, Mūo jīvāḍeo te Satgur var dātār; E tran jaṇāne dharam āleo, Bījo bodheo te sarve soṅsār; cheto«
English meaning: (The one) whom the Satgur resurrected, the dead whom the Satgur resurrected. Taught religion to all three of them and then preached the whole world.
Verse 359
Ejī tene Satgure vāṇī kahī, Murīd kīdhā mulak Njṅch minjār; Satgurnā farmāne jo chālso, To āgal pāmso mokh dīdār; cheto«
English meaning: By his teachings the Satgur made murids in Uch. If (you) will follow the Satgur’s Farmans then later you will obtain salvation and Didar.
Verse 360
Ejī Satgurnā vāeke te sūdhā chāljo, Dejo Satgur mūkhe dasondnū āhār; Chālīo te Pīr mūkhe āpjo, Ane karjo te sukrit apār; cheto«
English meaning: O Brother! Follow properly the words of the Satgur and offer Dasond to him. Offer the fortieth part in the Pir’s presence and perform the best deeds.
Verse 361
Ejī kharā dasondī sukritvantā, Te to āvse amāre duvār; Ākharnī veḷā jāre āvse, Tāre te utarse pehele pār; cheto«
English meaning: Those who are complete in Dasond and Sukrit, will come to our house. When the final time will come they will reach the other shore.
Verse 363
Ejī ene je jīv ochhū karī mānse, Te nahīṅ satpanthī te pākhanḍī sār; Jenā parthamnā pūn sāchā nahīṅ, Te jīv nahīṅ oḷakhse hāzar jomū pātra avtār; heto…
English meaning: He, who demeans him (the Lord), is not a Satpanthi but a deceiver. Whose past deeds are not true, will not recognize the present form (Hazar Imam), the manifestation of Nūr.
Verse 364
Ejī alakh niranjan e narjī kahīe, Tenī kaḷānū nahīṅ koi pār; Ād uṇīyādthī e narjī kahīe, Tenī khel ramat chhe jugājug sār; cheto«
English meaning: That perfect being is incomprehensible and invisible, whose attributes are limitless. That perfect being exists since eternity. His miracles have continued since ages.
Verse 365
Ejī e ghar je dharam ja ālse, Tene āvāgamaṇ nahīṅ re soṅsār; Ā kaljug sandhe je thar rahese, Te jīv pāmse mokh mugat dīdār; cheto
English meaning: Whoever offers Dasond in this house will not undergo the cycles of coming and going. Whoever remains firm in this Kali Yuga will obtain salvation and Didar.
Verse 366
Ejī kaljug sandh kaṭhaṇ jāre āvse, Tāre vyāpse te kūḍ kapaṭ nindānū vevār; Vāhāre udang tāre vāese, Tethī rikhīsaronā phirse kapār; cheto«
English meaning: When the arduous time of Kali Yuga comes, it will be a time of falsehood, dece it and backbiting. Then such a destructive wind will blow that it will change the minds of the believers.
Verse 367
Ejī tāre dharmī te adharmī thāese, Tene meher nahīṅ āvse lagār; Tene karī duniyā sarve dūlse, Tenū rakhīsar māthe rahese bhār; cheto«
English meaning: At that time the religious will become irreligious. He will not have the slightest mercy. Due to this the whole world will waver. The believers will have to bear its responsibility.
Verse 368
Ejī jāre dharmī te adharmī thāese, Tāre sahūne dile te vāparse kāhār; Teṇethī soṅsār viṇasse, Te māṅethī koi na pāme pār; cheto«
English meaning: When the religious will become irreligious, evil will spread in everybody’s hearts. Because of this the world will become rotten. From it none will obtain salvation.
Verse 369
Ejī te soṅsār viṇasse Satgur vaneā, Tene dharam mārag nahīṅ sūje lagār; Te avtār pātrano ghar bhūleā, Tenū tran vedsūṅ chhe vevār; cheto«
English meaning: Without the Satgur the world will rot. They will not perceive the path of religion at all. They have forgotten the house of God’s manifestation. They are attached to the three Vedas.
Verse 370
Ejī te to tran ved tran jugmāṅe hatā, Have āvī chothā kaljugnī vār; Tenū Satgure kahiūṅ rikhīsarūṅne, Te kaheo te sarve vichār; cheto«
English meaning: Those three Vedas were in the three yugas. Now it is the time of the fourth yuga, Kali Yuga. The Satgur spoke of it to the believers and explained everything in detail.
Verse 371
Ejī te māṅe jāṇ je ajāṇ thāese, Te sir rahese sahūnū bhār; Te rakhīsarūṅne pāpe prothamī pīḍāese, Je jāṇtā karse vikram āchār;cheto…
English meaning: In it (Kali Yuga) those who purposely feign ignorance will bear everybody’s responsibility. The world will suffer due to the sins of those believers who will purposely do evil deeds.
Verse 372
Ejī je dharam kartā jagḍo mānḍhse, Ane chālse te āpṇā manne vichār; Te ghar dayā nahīṅ ūpje, Te jāese narag duvār; cheto«
English meaning: Whoever will quarrel during the performance of religion and will act willfully, kindness will not flourish in his house. He will go to hell.
Verse 373
Ejī Satgur mūkhe detā thir nahīṅ, Bījo pākhanḍhe rākhse te pūro vevār; Tene gurnar potānū nahīṅ kare, Bhiṭh paḍeo tenū avtār; cheto«
English meaning: He is not firm in offering dues to Satgur and will be fully attached to fraudulence. The Gurnar will not consider him as his own. Fie upon his life!
Verse 374
Ejī supātre dān detā ochhūṅ āṇse, Ane bīje pākhanḍe rākhse vehevār; Tene sri satgurjī potāno nahīṅ kare, Te to jāese narag duvār; cheto«
English meaning: Whoever wavers in offering of Dasond to the entitled (i.e. the Imam) and is attached to fraudulence, the Satgur will not consider him as his own. He will go to hell.
Verse 376
Ejī Satgure dharam daīne sāheb dekhāḍiyā, Pargaṭ hāzar jomū pātra avtār; Bījā soṅsārthī gubat ja raheo, Ek Satgur mūkhe rākheo vichār; cheto«
English meaning: The Satgur gave religion and introduced the Lord, who is the manifestation of Nūr and is manifest in the present form. He remained concealed from the others. Only the Satgur knew of this fact.
Verse 377
Ejī teṇe Satgure rikhīsarūṅne sambhḷāveo, Zāher dekhāḷeo nar nakalankīnū avtār; E nar dekhī je jīv bhūlse, Tenū ṭhām nahīṅ orār na pār; cheto«
English meaning: That Satgur taught the b elievers and introduced the manifestation of Nakalankī (Hazrat Ali a.s.). Whoever forgets after having seen this Imam will have a status neither here nor there.
Verse 378
Ejī evī vāṇī Satgure kahī, Tenū moman bhāi tame rākhjo vichār; Ā sansārnī māyā chhe mīṭhḍī, Teṇethī man thar nahīṅ rehese lagār; cheto«
English meaning: The Satgur said such things. O believers! Consider this. Worldly love is tempting (sweet). Due to this the heart will not remain steady.
Verse 379
Ejī te māṅe je jīv chetse, Ane melse moho māyānū janjāl; Je kharā dasondī sukritvantā, Te hāzar jomū sahī karī mānse nirdhār; cheto«
English meaning: In it those who are vigilant and shun worldly love; (and) those who are perfect in offering of Dasond and Sukrit will surely recognize the present form as true.
Verse 380
Ejī te jīv am ghar āvse, Tene kaljug nahīṅ lūpse lagār; Ā dhan putra māyā sarve kārmī, Tene jātāṅ na lāge vār; cheto«
English meaning: That man will come to our house. Kali Yuga will not deceive him the least. Wealth, son (children) and worldly love are all terrifying. They will take no time to go.
Verse 381
Ejī evī vāṇī Satgure kahī, Murīd kīdhā mulak Njṅch minjār; Satpanth gure gubat chalāveo, Tenū rikhīsarūṅne kaheo sarve vichār; cheto«
English meaning: The Satgur said such things and made many murids in Uch. The Pir preached Satpanth secretly and related all its facts to the believers.
Verse 382
Ejī Satgur Shamsnā Pīr Nasīrdīn ūpnā, Te to Satgur Shamsnā parīvār; Teṇe Satgure bahū jīv bodheā, Te to vase chhe Njṅch minjār; cheto«
English meaning: From Satgur Shams (r.a.) was born Pir Nasirdin (r.a.); he was of the family of Satgur Shams (r.a.). That Satgur preached to people. He lived in Uch.
Verse 383
Ejī Pīr Nasīrdīn te nūr Nabī Mahammad taṇā, Tenū Pīr Sāhebdīn parīvār; Āl Alī Nabījīnī te kahīe, Ād uṇiādethī chāleo e parīvār; cheto«
English meaning: Pir Nasirdin (r.a.) is from the Nūr of the Prophet Muhammad (s.a.s.). He is the family of Pir Sahebdin (r.a.). He is the progeny of Hazrat Ali (a.s.) and the Prophet (s.a.s .). This family exists since eternity.
Verse 384
Ejī Pīr Sāhebdīnnā nūr māṅethī sirjeā, Satgur Pīr Sadardīn karoḍ bārnā tāraṇhār; Te to Sri Islām Shāhā pāsethī baksāveā, Te to pāmeā mokh mugat dīdār; cheto«
English meaning: From the Nūr of Pir Sahebdin (r.a.) was created Pir Sadardin (r.a.) who is the savior of hundred and twenty million (twelve crores) (souls). He got them pardoned by Shah Islam Shah (r.a.) and (they) obtained salvation and Didar.
Verse 385
Ejī Pīr Sadardīn e narnī srevā karī, Ane jāṇeo e nar nakalankīnū avtār; Jugājug e narnī srevā māṅe raheā, Oḷakheo avtāre avtār; cheto«
English meaning: Pir Sadardin (r.a.) served that Imam (a.s.) and recognized him as the form of Mawla Ali (a.s.). In each era (he) remained in the service of that Imam and recognized him in each form.
Verse 386
Ejī Satgurue pote piyār kīdho premsūṅ, Ane sirevāte kīdhī sāmījīnī sār; Tāre nar Sri Islām Shāhā navājeā, Te trūṭhā te var dātār; cheto«
English meaning: The Satgur loved devotedly and served the Lord well. At that time Imam Islam Shah (r.a.) blessed him and was very pleased with him.
Verse 387
Ejī chorāesī āsaṇe Pīre tap sādheā, Ane sāmījī upare dharī atī piyār; Āsaṇe āsaṇe tap sādheo, Ane giriyā kīdhī te bahū apār; cheto«
English meaning: The Pir worshipped in every way and loved the Lord very much. (He) worshipped in every way and entreated much.
Verse 388
Ejī chhatrīs jug ne chorāesī chokaḍīyūṅ, Satgure tap sādheā sār; Tiyāṅ anek anek tap ādareā, Tenū koe na thāe vistār; cheto«
English meaning: The Pir worshipped in thirty-six yugas and eighty- four chokḍīs. He worshipped in many ways. The details of which cannot be explained.
Verse 391
Ejī nāme ṭhāme e nar Alī kahīe, Panthā panth māṅe enī srevā thāe chhe sār; Jeṭlā varaṇ chhe ā soṅsārmā, Te sarve nām Alī nū jape chhe nirdhār; cheto«
English meaning: That Ali (a.s.) is in each name and in each place. In each faith he is obeyed. All the paths that exist in this world surely remember Ali’s name.
Verse 394
Ejī te re var ame pāmeā, Te Srī Islām Shāhā dātār; Ame te amāro var oḷakheo, Munivar tamne kahūṅ chhūṅ pukār; cheto«
English meaning: We obtained that Lord who is Imam Islam Shah (r.a.). We have recognized our Lord. O believers! We are calling out to you.
Verse 395
Ejī e nar Srī Islām Shāhā ame oḷakheo, Tāre farmān āleo Satgurjīne sār; Tāre chhatrīs karoḍnī mayā karī, Tame jāi parbodh karo te duniyā minjār; cheto«
English meaning: We recognized Imam Islam Shah (r.a.). He made a Farman to the Satgur. He entrusted him with the responsibilities of preaching to three hundred and sixty million (thirty-six crores) souls. Go and preach in the world.
Verse 396
Ejī tāre farmān lahīne Satgurjī chāleā, Teṇe vāṇī kīdhī is jug minjār; Te to farmānī bandā Srī Islām Shāhā taṇā, Teṇe chhatrīs karoḍ bodheā duniyā minjār; cheto«
English meaning: The Satgur obeyed the Farman and departed. He preached in this world. He was an obedient servant of Imam Islam Shah (r.a.). He preached to three hundred and sixty million (thirty-six crores) souls in this world.
Verse 397
Ejī tiyāṅ niyam dharam sahūne āleo, Jeṭlā āvī maleā nar ne nār; Tene te Satgurue vatāviūṅ, Bhāi karjo te hak kamāī sār; cheto«
English meaning: He showed the ways of pra cticing faith to all men and women who came and met him. The Satgur told them: Earn your living rightfully and honestly.
Verse 398
Ejī jūṭh nindā kenī ma karso, Jeṇethī paḍīe doele pār; Satī jīv tame sate chāljo, To tame utarso pehele pār; cheto«
English meaning: Do not lie nor backbite because they will land you in trouble. O pious ones! If you behave truthfully, you will reach the other shore.
Verse 399
Ejī je Satgurnū tame dharam līdho, Te Satgurnā vāṇīnū karjo vichār; Te Satgur ne ame ek chhaie, Āpṇā sahūnū sāmījī chhe sirjaṇhār; cheto«
English meaning: The Satgur whose religion you have adopted, contemplate upon his Farma n. That Satgur and we are one. The Creator is the Lord of us all.
Verse 401
Ejī e re āsaṇ narjī taṇā, Ane Satgurjī beṭhā te jampūadīp minjār; Tene farmāne chāljo momano, Hak kamāi karjo sār; cheto«
English meaning: That (Iraq) is the headquarters of the Imam and the Satgur is seated in the sub-continent. O Believers! Act according to his Farmans. Earn your living rightfully and honestly.
Verse 402
Ejī have sahū sahūne thānake parvaro, Jāi te karjo udham āchār; Te māṅethī kāḍhjo munivaro, Narnī pātī te pūre vevār; cheto«
English meaning: Everyone now return to your own place and earn your living rightfully. O believers! From it offer the Imam’s due accurately.
Verse 403
Ejī tame dharam dejo hetsūṅ, Te māṅe khanḍhat ma karso lagār; Khāt.ī karī te māṅethī āljo, Āpṇā satgur mūkhe dasondnū āhār; cheto…
English meaning: Offer Dasond with love. Do not fall short in it. From your profit offer the share of Dasond in the Satgur’s presence.
Verse 404
Ejī dasond āpṇā nar Srī Islām Shāhāne āpjo, Je chhe kaljug sandhe nar nakalankīnū avtār; Tiyāṅ chāleo Satgur bharmājīnū āpjo, Ane karjo te sukrit apār; cheto«
English meaning: Offer Dasond to Imam Islam Shah (r.a.) who is the manifestation of µNar Nakalankī¶ (Hazrat Ali a.s.) in this Kali Yuga today. Offer the fortieth part to the Satgur Brahma (Pir) and perform virtuous deeds.
Verse 405
Ejī maljo nitonit gat māṅhe, Ane gat mūkhī sāthe karjo vichār; To pāp tamārā sarve jāese, Din nā dhandhānū sarve maṭse janjār; cheto«
English meaning: Always meet in Jamatkhana . Go to the Mukhi of the Jamat and ask for forgiveness of your sins. Then all your sins will be purged and all the difficulties of the day’s work will be removed.
Verse 406
Ejī gat mūkhī sāthe duā karāvīe, Koḍī damḍī pūjānī daīe sār; Bījo dharam to dasond chhe, Te dhandhā māṅethī ālīe pātī pūre vevār; cheto«
English meaning: Perform the ceremony of Dua with the Mukhi of the Jamat and offer a small amount of money (a penny or a farthing) for the worship. The second act is Dasond; offer it accurately from your business (earning).
Verse 407
Ejī nitonit gurnī gat māṅe jāie, Karīe te evo dharam āchār; Hāl vāeke ālīe munivaro, Āpṇā satgur mūkhe pūre vevār; cheto«
English meaning: Always go to the Jamatkhana and do such virtuous deeds. O believers! According to the present custom offer accurately to the Satgur.
Verse 408
Ejī evo parbodh Pīre chalāveo, Ane niyamiyā te chhatrīs karoḍ sār; Teṇe nar Srī Islām Shāhāne bheṭeā, Te chhatrīs māṅethī pākīun karoḍ bār; cheto«
English meaning: In this way the Pir preached and gave discipline to three hundred and sixty million (thirty-six crores) souls. They obeyed Imam Islam Shah (r.a.). Out of those thirty-six (crores) hundred and twenty millions (twelve crores) souls became strong.
Verse 409
Ejī te bār karoḍ dharmī pūrā thaeā, Teṇe to oḷakheo potānū bharthār; Dasond suktire pūrā hatā, Te to pāmeā mokh mugat dīdār; cheto«
English meaning: Those hundred and twenty millions (twelve crores) pious ones were perfect in their faith. They recognized their Lord. They were perfect in Dasond and Sukrit. They obtained salvation and Didar.
Verse 410
Ejī tiyāṅ chovīs karoḍe chit dulāveo, Nahīṅ rākheo srī satgursūṅ vevār; Bār karoḍthī te juā paḍeā, Te to chāleā chovīs karoḍ ghor andhār; cheto«
English meaning: There the hearts of two hundred and forty millions (twenty-four crores) wavered. They did not attach themselves to the Satgur. They were separated from the hundred and twenty millions (twelve crores). Those two hundred and forty millions (twenty-four crore) went into darkness.
Verse 411
Ejī dasond kāraṇe jīv dulāveā, Māyāsūṅ rākheo atī piyār; Teṇethī kiriyā māṅe bhang paḍeā, Hājar jomū nav oḷakheo nirdhār; cheto«
English meaning: Their hearts wavered because of Dasond; they loved the worldly attachment. Due to this (their) religious deeds were disturbed; they did not recognize the present form (Hazar Imam).
Verse 412
Ejī dasond khanḍhat nav kījīe, Je ād uṇiyādthī chāleo dharam āchār; Temā dasond satgur mūkhe ālīe, Te māṅe sank na āṇīe lagār; cheto«
English meaning: Do not evade Dasond which has been the norm of religion since eternity. Offer it to the Satgur. Do not doubt this in the least.
Verse 413
Ejī dasond khanḍhat nav kījīe, Jethī āpṇā jīvne paḍe re janjār; Chovīs karoḍe jīv dulāviūṅ, Teṇe kāṅhī nav rākheo vichār; cheto«
English meaning: Do not evade Dasond. It will put our souls into trouble. Twenty-four crore souls hesitated in their hearts. They did not think about it at all.
Verse 414
Ejī te to satgurnā vāeke nav chāliā, Tāre dān pūn tīrathnū phal nav thaeo lagār; Te māṭe tamne kahūṅ chhūṅ rakhīsaro, Je satgurnī vāṇīnū karjo vichār; cheto«
English meaning: They did not act upon the Farmans of the Satgur. Due to this their charity, generosity and pilgrimage were of no use. That is why I am telling you o believers! Contemplate upon the words of the Satgur.
Verse 415
Ejī jeṇe jīve ā jug māṅe nahīṅ cheteā, Teṇe potānā jīvne pāḍeo janjār; Jāre satgurnā saraṇethī chūkiā, Tāre chovīs karoḍ chāleā ghor andhār; cheto«
English meaning: Whoever was not vigilant in this era put his soul in trouble. When they remained away from the Satgur’s protection, the two hundred and forty millions (twenty-four crores) went into darkness.
Verse 416
Ejī teṇe āpṇā satgurne lajāveo, Ane pote gaeā te ghor andhār; Te to tetrīs karoḍ māṅethī juā paḍeā, Teṇe nahīṅ oḷakheo hājar jomū pātra avtār; cheto…
English meaning: They brought disgrace to their Satgur and went into deep darkness themselves. They were separated from the three hundred and thirty millions (thirty- three crores). They did not recognize the present Imam, the manifestation of Nūr.
Verse 417
Ejī partham pīre chalatra kariā, Tāre teonā man thar nahīṅ raheā lagār; Hukam huā nar Srī Islām Shāhā taṇā, Chhatrīs māṅethī am ghar āvse karoḍ bār;cheto…
English meaning: Firstly the Pir performed miracles. Their hearts did not remain steady. Imam Shah Islam Shah (r.a.) commanded that out of three hundred and sixty millions (thirty-six crores), hundred and twenty millions (twelve crores) will come to our house.
Verse 418
Ejī te mānḍheo asal teonā angmā, Jeṭlo hukam kīdho kirtār; Je mānḍheāmā pāchho vare nahīṅ, Temā kenū na chāle lagār; cheto«
English meaning: It was destined in their being as much as the Creator had ordained. Those who do not return from that which is destined, no one can do anything for them.
Verse 419
Ejī teṇethī te jīv sarve dūleā, Teṇe nav oḷakheo potānū bharthār; Tenī nāv bhāngī sāher vache, Tenū koe na āve pār; cheto«
English meaning: Because of this all those people wavered. They did not recognize their Lord. Their boat broke down in mid ocean. They cannot reach any shore.
Verse 420
Ejī soṅsār samūdar māhā ūnḍo jāṇjo, Temā lobh lālachnū pāṇī bhareo apār; Te jalmā je jīv būḍse, Tenī nāv nahīṅ thāese urār na pār; cheto«
English meaning: This ocean-like world is very deep. It is full of water of greed and covetousness. Whoever drowns in this water, his boat will reach neither this shore nor that.
Verse 421
Ejī tenī nāv ḍūbāvī nākhude, Jeṇe gur thaīne līdho chhe āhār; Te khevaṇhāro khoṭo thaeo, Tenā bhūnḍā bhoriā apār; cheto«
English meaning: The captain, who claimed to be the Guru and took Dasond, sank his ship. That captain was wrong. He was full of evil and fraudulence. Ejī tiyāṅ nīcho joīo nākhude, Bhūnḍā bhoriānū man thir nahīṅ raheore lagār; jom~n `het~mni qr~nsliter~tion ~nd qr~nsl~tion p~yyid fm~m ph~h pourceW jom~n `het~mni with bnglish qr~nsl~tion ~nd dloss~ry compiled by w~rin~ h~m~luddin C h~m~luddin ^li juh~mm~d cirst bdition EOMNNF bnglish qr~nsl~tion v~smin pher~li
Verse 422
Teṇe nāv bhāngī te nisat loknī, Teṇe te kāṅhī nav rākheo vichār; cheto«
English meaning: That captain was disgraced, and the heart of that evil and deceiver did not remain steady. He smashed the boat of liars. He showed no consideration whatsoever.
Verse 423
Ejī te satgurnī sīkhe nav chāleā, Teṇe te rākheo khoṭo khevaṇhār; Te māṅe mālam mūrakh besāḍeo, Te māṅe bhareo te anhad bhār; cheto«
English meaning: They did not act according to the teachings of the Satgur. They kept a false captain. They made a fool their captain and put limitless load in it.
Verse 424
Ejī tenī khoṭī nāv asatnī, Te māṅhe asatī lok besaṇhār; Jūṭhā gurū tenā dān līe, Te to sarve nahīṅ pāme pār; cheto«
English meaning: His boat is of falsehood. Its passengers were also impious. The false Guru takes Dasond from them. They will not reach the other shore.
Verse 425
Ejī saṇ te asatnī nāvnū, Māṅe kabūdhīnū vāhā vāeo apār; Teṇethī te nāv dūbī gai, Satgur kahe te gayā ghor andhār; cheto«
English meaning: The sails of that boat of f alsehood were full of air of evil thoughts. Because of that the boat sank. The Satgur says that they went into darkness.
Verse 426
Ejī te satgurnā vāekethī otaḍeā, Tāre te nāv dūbāi gemār; Hājar jomānū phal teṇe gamāveūṅ, Te chāleā chovīs karoḍ ghor andhār; cheto«
English meaning: They turned away from the Satgur’s Farmans. Then the foolish ones sank the boat. They lost the benefits of the present form (Hazar Imam). Those two hundred and forty millions (twenty-four crores) went into pitch darkness.
Verse 427
Ejī teṇe dasond detā jīv dūlāveo, Ane māyānā moho māṅe bhūlā gemār; Jūṭhā gurūne te jāi mileā, Jene potānī pūṭh nav sūje lagār; cheto«
English meaning: They wavered in their hearts while offering Dasond and those foolish ones were lost in worldly love. They met with the false Guru who could not see his own back.
Verse 428
Ejī te gur avrāne kem tārse, Jenū ā jug māṅe bhutkhānānū avtār; Teṇethī duniyā gaflate moi rahi, Te māṅethī koe na utarse pār; cheto«
English meaning: How can a Guru who runs an idol temple save others? Due to them the world remained absorbed in oblivion. None of them will reach the other shore.
Verse 430
Ejī bār karoḍ pūrā gur mūkhe, Te to munivar jāi potā pahele pār; Te hāl vāeke dasondī pūrā, Teṇe dīdho satgur mūkhe dasondnū āhār; cheto«
English meaning: Those hundred and twenty million (twelve crore) believers who were perfect in offering of Dasond to the Guru reached the other shore. According to the present custom they were perfect in offering of Dasond. They offered the share of Dasond to the Satgur.
Verse 431
Ejī teṇe to satgur mūkh māṅe vāviūṅ, Ane oḷakheo te hāzar jomū pātra avtār; Hāzar jomānū phal tene suphal thaeo, Teṇe bīje kiyāṅ nav rākheo vevār; cheto«
English meaning: They sowed in the Satgur’s presence and recognized the manifestation of the Nūr- the present form (Hazar Imam). Because of the present form they obtained considerable rewards. They kept no other relationships.
Verse 432
Ejī te to satpanthnī sīkhe chāleā, Satgur Pīr Sadardīn upare rākheo atī piyār; Te to satgurnā partāpe odhariā, Tene maṭeā te janamonā avtār; cheto«
English meaning: They acted according to the teachings of Satpanth, (and) had much love for Satgur Pir Sadardin (r.a.). Due to the Satgur they were saved and their cycles of birth and re-birth ended.
Verse 433
Ejī sāchī nāv chhe satgur taṇī, Temā khūb chhe khevaṇhār; Temā nākhudo Nar Srī Islām Shāhā, Temā salāmatī Pīr Sadardīn sār; cheto«
English meaning: The true boat is of the Satgur. Its captain is excellent. Its captain is Imam Shah Islam Shah (r.a.) (and) its security is Pir Sadardin (r.a.)
Verse 434
Ejī saṇ to satgurnā nāvnū, Khūo parmāṇ rākheā dharam ja sār; Nangar nārū enā nāmniūṅ, Māṅe goḷā ginān chaḍāveā bhār; cheto«
English meaning: The Satgur’s boat has a sail in which religion is kept like a mast (pillar). The anchors are of His Name, which are loaded with the weight of the balls of Ginan.
Verse 435
Ejī satgurjī saṇ pūrīne chāleā, Tāre visālnū vāhā vāeo sār; Mālam bhoriā te āl Alī Nabījīnī, Je ād uṇiādethī chāleo e parīvār, cheto«
English meaning: The Satgur hoisted the sails and set sail. At that time a strong wind blew. Its captain is the progeny of Hazrat Ali (a.s.) and t he Prophet (s.a.s.), the family that has existed since eternity.
Verse 436
Ejī ād bharmā te Pīr Sadardīn, Jeṇe bār karoḍ tārīuṅ pehele pār; Te Nar Srī Islām Shāhānā nāmethī odhareā, Temā Pīr Sadardīn khevaṇhār; cheto«
English meaning: The eternal Brahma is Pir Sadardin (r.a.), who saved hundred and twenty million (twelve crore) souls. They were saved in the name of Imam Islam Shah (r.a.). Their captain is Pir Sadardin (r.a.).
Verse 437
Ejī te nāv utārī Nar Srī Islām Shāhā, Kaljug sandhe nar nakalanknū avtār; Teṇe bār karoḍ jīv odhāreā, Mukhī Pīr Sadardin sathe potā pehele pār; cheto«
English meaning: Imam Islam Shah (r.a.) saved this boat who is the manifestation of Hazrat Ali (a.s.). He saved hundred and twenty million (twelve crore) souls who reached the other shore with Mukhi Pir Sadardin (r.a.).
Verse 438
Ejī Pīr Sadardīnnā nūr māṅethī ūpnā, Pīr Hasan Kabīrdīnnā avtār; Teṇe sevā kidhī sāchā sāmī taṇī, Nārī thaīne oḷakheo potānū bharthār; cheto«
English meaning: Pir Hasan Kabirdin (r.a.) was born from the Nūr of recognized his Lord by becoming a maidservant.
Verse 439
Ejī te nārī thaīne narne oḷakheo, Ane bījo kāṅhī nav rākheo vichār; Kasṇī kīdhī enā nāmnī, Tāre pāmeā te evā bharthār; cheto«
English meaning: He recognized his Lord by becoming a maidservant, and thought of nothing else. He went through trials in his name. Then he obtained such a Lord.
Verse 440
Ejī tāre Nar Srī Islām Shāhā navājeā, Te sāmīe sevā te dīṭhī sār; Tāre het dhareo Pīr Hasan Kabīrdīn ūpare, Sāmījīe kīdhī te meher apār; cheto«
English meaning: Then Imam Islam Shah (r.a.) bestowed favors. The L o r d s a w h i s s e r v i c e . H e f e l t g r e a t l o v e f o r P i r Hasan Kabirdin (r.a.). The Lord was very merciful.
Verse 441
Ejī te meher kīdhī sāmī rāje, Satgurne sevak jāṇī kīdhī sambhār; Tāre satgure evā tap sādheā, Jethī parsan thaeā Alīvar dātār; cheto«
English meaning: The Lord King was merciful. Considering the Satgur his servant he took great care of him. At that time the Satgur worshipped in such a way that the keeper of word Ali (a.s.) became pleased.
Verse 442
Ejī tāre sevā dīṭhī sāmī rāje, Gurnī kīdhī jugājug sambhār; Te gur ād uṇiyādthī sāmījīnā vachane raheā, Tāre satgurne āpeo mān apār; cheto«
English meaning: The Lord King saw (his) service, and took care of t h e G u r u f o r a g e s . T h a t G u r u r e m a i n e d o n t h e words of the Lord till eternity. Then he immensely honoured the Satgur.
Verse 443
Ejī ād uṇiyādethī gure tap kareā, Tenā tapnū nahīṅ āve pār; Jugājug ventī kīdhī ghaṇī, Ane oḷakheo te pātra avtār; cheto«
English meaning: The Guru worshipped till eternity. His worship is infinite. He entreated much for ages and recognized the Imam of the Time.
Verse 446
Ejī tame jāo bhirmājī jug māṅe vāṇī karo, Ane oḷkhāo te amāro avtār; Em kartā vai gayā, Anat kalap anat jug sār; cheto«
English meaning: (The Creator said): O Brahma! Go, preach in the world and teach our recognition. In this way countless eras and periods passed.
Verse 447
Ejī te satgur ā jug sandhe avtareā, Te satgur Nabi Mahammadnū avtār; Te avtāre sahī satgur jāṇīe, Pīr Hasan Shāhā Pīr Sadardīnnā parīvār; cheto…
English meaning: That Satgur came in this world. He is the Prophet Muhammad (s.a.s.). From his family is the true Satgur, Pir Hasan Shah (r.a.), who is from the family of Pir Sadardin (r.a.).
Verse 448
Ejī eṇe satgure āge anek jīv ugāreā, Te jīv satgurnī sevāe raheā nirdhār; Teṇe jīve satgurne te sahī karī māniūṅ, Ane oḷakheo pātra avtār; cheto«
English meaning: In the past this Satgur had saved many souls. They continuously remained in the service of the Satgur. They accepted the Satgur as true and recognized the Imam of the Time.
Verse 449
Ejī te avtār pātra ā jug sandhe āveā, Te beṭhā chhe milchhā minjār; Alījīnū avtār te kahīe, Te māṅhe sank ma āṇso lagār; cheto«
English meaning: That Imam of the Time has come to this world and is present amongst mankind. He is the manifestation of Hazrat Ali (a.s.). Do not have any doubt in it at all.
Verse 451
Ejī teṇe mayā karīne bolāviyā, Satgurne potānā jāṇīne kīdhī sambhār; Tāre satgur bharmā Hasan Shāhā, Te beṭhā hatā mulak Njṅch minjār; cheto«
English meaning: He (Imam Islam Shah r.a.) mercifully invited him, and considering the Satgur his own took care of him. At that time Satgur Hasan Shah (r.a.) resided in the region of Uch.
Verse 452
Ejī tāre Satgur Hasan Shāhā sāmījīne oḷakheā, Nar Srī Islām Shāhā sarīkho bharthār; Teṇe satgure tem tem tap adkā kareā, Tāre sāmījīe dhareā atī piyār; cheto«
English meaning: At that time Satgur Hasan Shah (r.a.) recognized I m a m I s l a m S h a h ( r . a . ) a s h i s I m a m . T h e S a t g u r worshipped increasingly. The Imam expressed intense love for him.
Verse 453
Ejī Njṅchthī Satgur Hasan Shāhā chāleā, Shāhānī dargāhno rākheo vichār; Have te nar Nakalankīne bheṭīe, Jiyāṅthī ṭale te jīvūṅne janjār; cheto«
English meaning: Satgur Hasan Shah (r.a.) departed from Uch. He kept the thought of Imam’s court in his heart. Now I should call upon Imam Ali (a.s.) so that the sufferings of the soul come to an end.
Verse 454
Ejī tiyāṅ mārag māṅe satgurjī āveā, Tiyāṅ man māṅe te upnū e vichār; Mārā sāmīne kāje sūṅ laī chālie, Kāṅik tofo joieṅ sambhār; cheto«
English meaning: When the Satgur was on his way a thought crossed his mind. What should I take for my Lord? There should be some gifts for him.
Verse 455
Ejī tāre Satgur Hasan Shāhā paḍeā vichārmā, Ā shī rīte rīje amāro bharthār; Have kāṅik tofo banāvīeṅ, Mārā sāmī rājāne kāje sambhār; cheto…
English meaning: At that time Satgur Hasan Shah (r.a.) started to think: How can my Lord be pleased? Now I should prepare some gifts for my Lord King.
Verse 456
Ejī tāṅto āṅkḍā dīth. ā mārag māṅe ghaṇā, Te māṅethī dedā toḍeā teṇī ja vār; Te māṅethī rūi nikālī, Te to kāḍhīne kīdhī tayār; cheto«
English meaning: At that time he saw many swallow-warts on the way. He picked the pods from them, removed the cotton and prepared it.
Verse 457
Ejī mārag chāltā te to kāṅteo, Ane jīṇū kāṅteo te sūtar apār; Tenū te tofo banāveo, Pīre pāghḍī te kīdhī tayār; cheto«
English meaning: He spun it while traveling and prepared fine thread. The Pir prepared a gift from it. He made a turban.
Verse 458
Ejī te to pāghḍī Pīre potānā hāthe karī, Tenū pāṅchso gaj vistār; Te gaj gaj upar shafāet lakhī, Satgure araj ventī te karī apār; cheto«
Verse 459
Ejī te pāghḍī satgure tayār karī, Te nav chhūgā bāndhīne pīre kidhā tayār; Te chhūgā chhūgā māṅe araj ventī lakhī, Te ventīnū nahīṅ āve pār; cheto«
Verse 460
Ejī tiyāṅ araj ventī pīre ghaṇī kīdhī, Nārī thaīne dekhāḍeo potānū ākār; Mātam nav rākheo moṭap taṇo, Jeṇethī vādhe mannū ahūṅkār; cheto«
Verse 461
Ejī nārī thaīne Srī Islām Shāhāne jīteā, Satgur bharmā Pīr Hasan Kabīrdīn sār; Teṇethī sāmījīe kirpā kīdhī, Ane teḍāveo potāne duvār; cheto«
Verse 462
Ejī te Satgur Hasan Shāhā sāmīne darge jāi potā, Tiyāṅ nūr dīṭho nakalanknū teṇī ja vār; Tāre nūre nūr samāi raheā, Satgure te oḷakheo potānū bharthār; cheto«
Verse 464
Ejī hel bharīne ame āveā, Sāmījī ame nārī tamāre duvār; Duāgaṇnā dukh sarve ṭālī karī, Suāgaṇ karo mujne bharthār; cheto«
Verse 465
Ejī ame nārī tame nar sadā, Ame sevak tame chho shāh avtār; Ā tofo tamāre kāje lāveā, Te to kabūl karone Alīvar dātār; cheto«
Verse 466
Ejī hūṅre nārī sadāi tam taṇī, Mārā avguṇnū nahīṅ re pār; Tamāre saraṇe ame āviā, Sāmī tame chho gunāhā bakshaṇhār; cheto«
Verse 467
Ejī tāre Satgur Hasan Shāhā sir nāmī karī, Ane kīdhī te araj apār; Te pāghḍī laī pīre āgal dharī, Je mārag māṅe kīdhī hatī tayār; cheto«
Verse 468
Ejī tāre sāmījīe chheḍo te māṅhethī kāḍheo, Te potāne hāthe bāndhvā lāgā dustār; Jāre sirbandh sāmījīe bāndheā, Tāre rājī huā te var dātār; cheto«
Verse 469
Ejī tāre narjī boleā mukhthī, Tame sāmbhḷo sat bharmājī kahūṅ vichār; Satgurjī sirbandh je tame lāveā, Tenū kāṅhī nahīṅ mūl shamār; cheto«
Verse 470
Ejī tāre satgur Hasan Shāhā boleā, Tame sāmbhḷo nar kirtār; Ame nārī tam āgal avguṇ bharī; Tame kirtār amārā bharthār; cheto«
Verse 471
Ejī am nārīthī nar rīje nahīṅ, Jenā avguṇnū nahīṅ pār; Sāmījī tāre ā tofo banāvio, Nav chhūgānī ventī karī apār; cheto«
Verse 472
Ejī tāre sāmījī sirbandh bāndhī karī, Parsan huā sāmījī Alīvar datār; Māngo māngo satgurjī em sāmījī kahe, Dhan dhan tamārā avtār; cheto«
Verse 473
Ejī tamāro amāro tan ek chhe, Te māṅe antaro nahīṅ re lagār; Tamne satgur bharmā karīne sirajeā, Tamārī sevānū ant na pār; cheto«
Verse 474
Ejī kirpā kīdhī nar Kāemjīe, Satgur Hasan Shāhāsūṅ kīdho vichār; Āj je māngo te tamne ālie, Tamne trūṭhā te Alivar dātār; cheto«
Verse 475
Ejī tāre Satgur Hasan Shāhā boleā, Tame sāmbhḷo te sirjaṇhār; Sāmījī tamāre trūṭhe sarve ānand thayā, Jo dīṭho tamāro dīdār; cheto«
Verse 476
Ejī ame saraṇ līdhī sāmījī tam taṇī, Jenū nām chhe sirjaṇhār; Ā hūṅre nārī tamārā nāmnī, Mūne sohāgaṇ kīdhī māre bharthār; cheto«
Verse 477
Ejī narjī āgal nārīnū chāle nahīṅ, Em boleā Satgur Hasan Shāhā teṇī ja vār; Tamārā birad sāmū tame joi karī, Pāvan kīdhī te ablā nār; cheto«
Verse 478
Ejī māt tāt tame bandhavā, Amārā shāh sadāi chho bharthār; Ame bandhī sadāi tam taṇī, Tame pūrakh chho niranjan avtār; cheto«
Verse 479
Ejī bāṅhāṅ girahīne amne ugāreā, Jātī kāḍhī te sāher minjār; Amārā avguṇ sāmū tame nav jūo, Jenū nahīṅ lābhe ant na pār; cheto«
Verse 480
Ejī muj nārīthī bahū avguṇ thayā, Te sāmījī lahī āvī chhūṅ tamāre duvār; Te amārā avguṇ sāmū nav joiūṅ, Amne lahī rākhī potāne duvār; cheto«
Verse 481
Ejī sāmī ame uṇiāchārī bandā, Māro jor na chāle lagār; Te gunegār nārīne tame pāvan karī, Te sāmī tamārā guṇnū na labhe pār; cheto«
Verse 482
Ejī shāh duvāre ame āviyā, Jiyāṅ chhūṭe te sarve jīvūṅne janjār; Jiyāṅ hīṇā khīṇā āge kaṅhī jīv odhareā; Tiyāṅ sāmī amāro jīv chhe umedvār; cheto«
Verse 483
Ejī tene partāpe sāmī amne bakshjo, Amārā aeb chhe apār; Kāṅhī guṇ nahīṅ amāro ratī jeṭlo, Jethī rīje amāro bharthār; cheto«
Verse 484
Ejī tāre nar nakalankīe mayā karī boleā, Sāmī sahūnā sirjaṇhār; Anat karoḍ jīvūṅnī mayā karī, Trūṭhā te Hasan Shāhāne nar avtār; cheto«
Verse 485
Ejī aṇatnū var tamne āpiūṅ, Tame jāi duniyāmā bodh karjo sār; Tam bharmāne ame bakseā, Anat karoḍ jīvūṅne sāthe āvso amāre duvār; cheto…
English meaning: The Pir made the turban with his own hands which was 500 yards in length. He wrote intercessions on each yard and entreated intensely. tassels. On each tassel (he) wrote an entreaty; that entreaty is endless. form of a woman. He was not concerned about being exalted which creates pride in the heart. maidservant and won over Imam Islam Shah (r.a.). Because of this the Lord was kind and invited (him) to his court. where he saw the Nūr of Imam Ali (a.s.). The Nūr merged in Nūr and the Satgur recognized his Lord. have come to your door with high hopes. O Lord! Remove all the sorrows of this unfortunate lady and make me like a happily married woman. you are the eternal Lord; I am a servant and you are the Imam of the Time. I have brought this gift for you. O Ali, promise giving Lord! Please accept it. forever. My faults are endless. I have come under your protection. You are the forgiver of sins. head and entreated ceaselessly. The Pir took the turban which he had prepared on the way and presented it. hands began to wear it. When the Lord tied the turban, the promise giving Lord was very pleased. Satgur Brahma! We are telling you something. O Satgur! The turban you have brought is priceless. front of you I am a slave full of errors. You are my Lord. with me - your maidservant - whose faults are endless; that is why I have prepared this gift and entreated in the nine tassels. giver, was pleased. The Imam said: Ask O Satgur (what do you want)? Fe licitations are upon your life. There is not the slightest difference in it. You have been created as the Satgur Brahma. Your service is endless. Shah (r.a.): Today whatever you ask for, I will grant you. The promise giving Ali (a.s.) is very pleased with you. As you are pleased and I obtained your Didar so all happiness was mine. you, my Lord. I am your slave. My Lord has made me fortunate. This slave is powerless before the Lord. You were true to your promise and purified this weak slave. father and friend. You are my Lord forever. I am your slave forever. Lord! You are the manifestation of that Invisible Being. my arm. You took me out of the ocean. Do not look at my shortcomings as they are endless. many mistakes which I have brought to your door. You overlooked my errors and kept me in your court. deeds. I am powerless. Lord! You purified this sinful slave. Your virtues are infinite. Lord where all the difficulties of the soul end. In the past many weak and humble souls have been saved there. Lord! My soul is also expectant there. My faults are endless. I do not possess any virtue that may please my Lord. mercifully spoke. He mercifully granted the responsibility of saving countless souls. The Lord was pleased with Pir Hasan Shah (r.a.). promise of saving countless souls. Go to the world and preach. We have honoured you, O Brahma. You will come to our court with countless souls.
Verse 486
Ejī je jīv tame iyāṅ lāvso, Tene āvāgamaṇ phero nahīṅ re soṅsār; Tam kāraṇ jeṇe jīvūṅne ame bakseā, Tenū tam sir bharmājī bhār; cheto«
English meaning: (The Imam said): Those souls whom you will bring here will be free from the cycle of birth and re-birth in the world. O Brahma! The souls we have saved because of you and its credit goes to you.
Verse 487
Ejī tāre gur Hasan Shāhā sāmījīne pāṅhe paḍeā, Ane ventī karī tenū ant na pār; Ā dhan dhan sāmījī tamne kahīe, Am nārīnū sūṅ chhe bhār; cheto«
English meaning: At that time Guru Hasan Shah (r.a.) fell at the feet of the Imam and entreated endlessly. O Lord! Felicitations to you! What credit can this maidservant take?
Verse 488
Ejī e jīv amthī na odhare, Sāmījī tame kirpā karo āp kirtār; Ame re gunegār bahū bandā, Tame to chho sāheb bakshaṇhār; cheto«
English meaning: (The Pir entreated): Lord! We cannot save those souls. Have mercy O Lord! I am a very sinful slave. You are the forgiving Lord.
Verse 489
Ejī evḍo bhār sāmījī am sir dhareo, Te amthī sāmī sūṅ thāe sirjaṇhār; Tame meher karo morā sāṅhiyāṅ, Am sirthī utāro kaljugnā jīvūṅnū bhār; cheto«
English meaning: (The Pir entreated): O Lord! You have put such a heavy responsibility on my head. What is my strength Lord? Have mercy, my Lord. Relieve me of the responsibility of the people of Kali Yuga.
Verse 490
Ejī tāre satgur sāmījīnā charaṇethī, Sir ūṅcho nav kare lagār; Anat karoḍ jīvūṅnī ventī satgur kare, Tāre Kāem mawla mūkhthī boleā teṇī ja vār, cheto…
English meaning: The Satgur did not raise his head from the feet of the Imam. He entreated for the salvation of infinite number of souls. Then the Qaim Mawla spoke from his mouth.
Verse 491
Ejī aṇat māṅe te jīv āvse, Je jīv oḷakhse āpṇā avtār; Ā tamne satgur bharmā sahī karī mānse, Ane hājar jomū te sahī karī mānse nirdhār; cheto«
English meaning: (The Imam said): Amongst the countless souls there will be those who will recognize our form. They will truly accept you as the Satgur Brahma and will truly accept the present Imam.
Verse 492
Ejī ād uṇiādnā satgurjī tame, Tame chho satgur bharmājīnā avtār; Ame Alīvar dātār chhaie, Tenū kaljug sandhe milchhā māṅhe avtār; cheto«
English meaning: (The Imam said): O Satgur! You have been since eternity; you are the manifestation of Satgur B r a h m a . I a m A l i , t h e p r o m i s e g i v e r , w h o h a s manifested himself in the guise of a Muslim in the Kali Yuga.
Verse 493
Ejī e avtār pātra je jīv oḷakhse, Tenī saraṇ chhe satgurjī tamāre hāthe sār; Tāre hāth daīne mustak ūṅcho kareo, Alījī te huā var dātār; cheto«
English meaning: (The Imam said): He, who recognizes that Imam, his protection is in your hands, O Satgur. At that time he raised the Pir’s head with his own hands and Lord Ali (a.s.) bestowed his promise.
Verse 494
Ejī satgur sāmījīne kahe, Ā mustak ūṅcho kīdho jeṇī vār; Sāmījī traṇ bhavannū bhār lahī sir dhareo, Te am kīḍīnū sīo chhe bhār; cheto«
English meaning: The Satgur told the Lord: The moment you raised my head, you put the responsibility of the three worlds on my head. What strength do I - an ant – have?
Verse 495
Ejī am kīḍīthī kem upḍe, Sāmī traṇ bhavannū bhār; Ame gunegār uṇiyāchārī, Tenū sāmījī tamne kahūṅ vichār; cheto«
English meaning: (The Pir said): Lord! How can I, an ant, carry the responsibility of the three worlds? I am sinful, without good deeds; this is the thought I am conveying to you.
Verse 496
Ejī aṇatnū var sāmī amne āleo, Āgal kaljug kath. aṇ chhe soṅsār; Te māṅhe koṇ jīv am pāse āvse, Koṇ koṇ dese pūre vevār; cheto«
English meaning: (The Pir said): Lord! You gave me the promise of (saving) the countless (souls). The time ahead Kali Yuga is very arduous. In it who will come to me and who will offer Dasond according to the discipline?
Verse 497
Ejī koṇ jīv avtār pātrane mānse, Ane koṇ jīv satgurnī karse sambhār; Koṇ jīv kiriyānā pūrā rahese, Koṇ jīv nindā jūṭhthī rahese nirdhār; cheto«
English meaning: (The Pir said): Lord! Who will accept the Imam of the Time and who will remember the Satgur? Who will remain perfect in deeds? Who will keep away from gossip and lies?
Verse 498
Ejī kaljugnā jīv sarve thānake potā, Amārā bāp dādā sāthe rākheo vevār; Ā jug māṅhe te koṇ jīv bākī raheā, Jenū am sir rākheo bhār; cheto«
English meaning: (The Pir said): O Lord! All the people of Kali Yuga, who had relationships with our ancestors, have reached their destinations. Who is left in this era whose responsibility has been entrusted to me?
Verse 499
Ejī am gunegārthī kāṅhī nav upḍe, Sāmījī ā kaljugnā jīvūṅ taṇo bhār; Je asatī jīv ne uṇiyāchārī, Jenā man thar nahīṅ raheve lagār; cheto«
English meaning: (The Pir said): Lord! This sinful will not be able to carry the burden of the people of Kali Yuga who are impure and without deeds and whose hearts are unsteady.
Verse 500
Ejī jūṭhore ā kaljug kahīe, Tenā jīv te jūṭhā apār; Te jug māṅe amne mūktā, Temā kem karī odharse soṅsār; cheto«
English meaning: (The Pir said): This Kali Yuga is false; its people are great liars. (You) have brought me to this era. How can the world obtain salvation in it?
Verse 501
Ejī bākī uṇiyāchārī jīv otaḍeā, Satī jīv to sadhāreā sarag duvār; Te jīvūṅne parbodh kevūṅ lāgse, Jenā man māṅe rahem nahīṅ lagār; cheto«
English meaning: (The Pir said): The remaining people without good deeds strayed. Virtuous pe ople departed towards heaven. How will advice sound to those whose hearts do not have any mercy?
Verse 502
Ejī ā kaljug sandhe je jīv raheā, Te to kubūdhīnū karse āchār; Te jīv dharam būdhīe nahīṅ chālse, Te nindā jūṭhsūṅ rākhse vevār; cheto«
English meaning: (The Pir said): Those w ho remained in this Kali Yuga will act according to evil thoughts. They will not act according to the teaching of religion. They will indulge in gossip and lies.
Verse 503
Ejī jiyāṅ sāḍā ogṇīs vesuvā pāpnā, Ane ardho vesuvo sat dharamnū sār; Ā kaljug kaṭhaṇ evo pāpnū, Te koṇ chālse dharam āchār; cheto«
English meaning: (The Pir said): Where there are nineteen and a half portions of sin and half a portion is of the true religion. This arduous Kali Yuga is so full of sins; in it who will do religious deeds?
Verse 504
Ejī soṅsār saghlo bhame jūṭhmā, Tenī jūṭhī kiryānā ne jūṭho āhār; Te jūṭhā jūṭhīe mijlase jāi besse, Te to āp murādī man haṭhī apār; cheto«
English meaning: (The Pir said): The whole world wanders in falsehood. False are their deeds and false are their morsels. Those liars will go and sit in the assembly of liars. They are willful and too stubborn.
Verse 505
Ejī tiyāṅ sahū milīne dharam khanḍhat karse, Ā kaljug sandhe jīvūṅnū evo chhe āchār; Ā jīvūṅne dharam kevūṅ lāgse, Je sīdho boltā kare ahūṅkār; cheto«
English meaning: (The Pir said): There everybody will meet together and create conflict in re ligion. In this Kali Yuga such are the deeds of the people. How will religion appeal to such people who react to even simple facts with pride?
Verse 506
Ejī evo soṅsār bākī raheo, Sāmī tenū te am sir rākheo bhār; Soṅsār saghlo pākhanḍh taṇū, Te to bhūt bhagtīsūṅ rākhe piyār; cheto«
English meaning: (The Pir said): Such a world is left behind. O Lord! You have given me its responsibility. The whole world is deceitful; they love idol-worship.
Verse 507
Ejī satnī vātmā samje nahīṅ, Ane bhūt bhagtīsūṅ rākhe atī piyār; Temā je upar tame kirpā karo, Sāmī te jīv āvse te tamāre duvār; cheto«
English meaning: (The Pir said): They do not understand the truth and greatly love idol-worship. O Lord! In it those upon whom you show mercy will reach your door.
Verse 508
Ejī tāre Satgur Hasan Shāhāne sāmījīe em kahiūṅ, Tame seṅso ma dharso lagār; Ame amārā jīv oḷkhī lesūṅ soṅsārmā, Tenū tam sir kāṅhī nahīṅ bhār; cheto«
English meaning: At that time the Imam tol d Satgur Hasan Shah (r.a.): Do not worry in the least. We will recognize our people in the world. You will not be responsible for them.
Verse 509
Ejī evo kaṭhaṇ pohoro te māṅe je jīv chetshe, Ane rāt din rākhse potānā manmā vichār; Ā sat dharam tene sūjse, Te jīv nahīṅ melse dharam āchār; cheto«
English meaning: The Imam said: In such an arduous period he who is vigilant, and contemplates in his heart day and night will perceive the true religion. He will not abandon religious deeds.
Verse 510
Ejī te jīv tam saraṇe āvse, Te satgurnī gat māṅe milse sār; Te jīv hak harām oḷkhīne chālse, Ane khāṭī karse te dharam āchār; cheto«
English meaning: (The Imam said): They will seek your protection. They will mingle well with the Jamat of the Satgur. They will act after differentiating between the lawful and the unlawful, and after making lawful earning will act upon religion.
Verse 511
Ejī jene āṭhoi pohor chintā apṇā jīvnī, Rākhse te apṇā manmā vichār; Ā sat dharam tene sūjse, Te nahīṅ melse dharam āchār; cheto«
English meaning: (The Imam said): Whoeve r is concerned about his soul for twenty-four hours, and whoever contemplates in his heart, will understand this true religion and will not abandon religious deeds.
Verse 512
Ejī halāl kamāi tene sūjse, Te nahīṅ karse jūṭh nindānū āhār; Ā kaṭhaṇ velā kaljug taṇī, Temā man thar nahīṅ rehese lagār; cheto«
English meaning: (The Imam said): He will make lawful earnings and will not pay heed to lies and gossip. The period of Kali Yuga is arduous. In it the heart will not remain steady.
Verse 513
Ejī kaljug jamāno kaṭhaṇ ūpnū, Te māṅe kūḍ kapaṭ nindānū chālse vevār; Temā satī jīv chetse, Te jīv āvse te āpṇe duvār; cheto«
English meaning: (The Imam said): The era of Kali Yuga has been made very arduous. In it lies, fraud and gossip will prevail. In it pious souls will be vigilant; they will come to our court.
Verse 514
Ejī te jīv gurnī gat māṅe jāi milse, Dukh sukhnū nav rākhse dil māṅe vichār; Dukh sukh dehī sāthe mānḍheā, Jem jīv pinḍhīne an pāṇīnū āhār; cheto«
English meaning: (The Imam said): He will keep on mingling with the Guru’s Jamat. In his heart he will bear no thoughts of suffering and happiness. Suffering and happiness are destined for the body, just as food and water are prescribed for the body.
Verse 515
Ejī tiyāṅ satī jīvne kasṇi ghaṇī, Ā kaljugno evo āchār; Te halāl harām oḷkhīne chālse, Pārkī āsā na karse lagār; cheto«
English meaning: (The Imam said): There the pious souls will face many trials. Such is the nature of Kali Yuga. He will act after differentiating between the lawful and the unlawful. He will not pin hopes on others.
Verse 516
Ejī te jīv pākhanḍhesūṅ prīt nav rākhse, Ane jūṭhī majlasnū nav rākhse vevār; Arī parī kenī karse nahīṅ, Āpṇā dhandhā māṅhe rahese husiyār; cheto«
English meaning: (The Imam said): That ma n will not love deceit and will have no relationship with false assemblies. He will not be concerned about others. He will be vigilant in his own work.
Verse 517
Ejī je jīv dinnū dhandho karse peṭnū, Nām japse te damodam sirjaṇhār; Hak kamāi karī te māṅethī āpse, Apṇā gurnar mukhe dasondnū āhār; cheto…
English meaning: (The Imam said): During daytime he will earn his livelihood. In every breath (he) will remember the name of his Creator. (He) will earn lawfully and from it will offer Dasond to Gurnar.
Verse 518
Ejī te kenī nindā bad goāi karse nahīṅ, Apṇā gurnarsūṅ rahese pūre vevār; Te jīv am ghare āvse, Tenī nindā te karse bījo soṅsār; cheto«
English meaning: (The Imam said): He wi ll not backbite nor will he talk ill of others and will be completely attached to his Gurnar. He will come to our court. The rest of the world will speak ill of him.
Verse 519
Ejī tenā ekoter pūriyā māī bāpnā, Ane sāt peḍhiyūṅ sāsrāniyūṅ sār; Te lahī karī amrāpūrī māṅe chālse, Je kharā dasondī sukritvantā sār; cheto«
English meaning: (The Imam said): Those who are perfect in offering Dasond and Sukrit will take seventy-one generations of their parents’ family and seven generations of their in-laws’ family to heaven.
Verse 520
Ejī satnū dharam ā jug māṅe je koi karse, Te ek kaṇnā savā lākh lese sambhār; Evā dān detā je jīv kalapse, Tenū āpṇā māthe kāṅhī nahīṅ bhār; cheto«
English meaning: (The Imam said): In this Kali Yuga whoever acts upon the religion of the truth, will benefit one hundred and twenty-five thousand times more in return for one grain spent. He who will hesitate to offer such charity, we bear no responsibility for him.
Verse 521
Ejī je jīv satī dese sat dharamsūṅ, Tenū ek til bhār nav jāese lagār; Ā supātre dān to bahū phalse, Ek kaṇnā savā lākh lese sambhār; cheto«
English meaning: (The Imam said): The pious one who will give away, following the true religion, even the slightest amount to charity will not go waste. Giving Dasond to the entitled (Imam) bears much fruit. For one grain spent, he will get one hundred and twenty-five thousand times more in return.
Verse 522
Ejī amrāpūrīmā tenā ghar chuṇāveā, Temā jaḍtaḍ hīrā māṇak padārath sār; Sovan īṅṭe tenā ghar chuṇāveā, Temā nākheā chhe ambar kastūrīnā gār; cheto«
English meaning: (The Imam said): A house has been constructed for him in the heaven in which diamonds, pearls and valuable gems are studded. His house is built with bricks of gold. The plaster used is of ambergris and musk.
Verse 523
Ejī hūrāuṅ pachās te gharmā rākhsūṅ, Tenū ek te thāese bharthār; Pāṅchso putar te jīvnā thāese, Te to farmānī ramse te ghar minjār; cheto«
English meaning: (The Imam said): I will keep fifty houries in that house (and) he will be their only lord. He will have five hundred sons. Those obedient ones will play in that house.
Verse 524
Ejī pāṅchso malāek tenā huzūrmā rahese, Te to farmānī rahese e ghar minjār; Te to asav jhālīne ubhā rahese, Ane te sahel karāvse sarag minjār; cheto«
English meaning: (The Imam said): Five hundred angels will remain in his presence. Those obedient ones will remain in that house. They (angels) will remain standing holding the reins of the horses. They will show them around the heaven.
Verse 525
Ejī tamne amne je jīv oḷakhse, Te jīv āvā ghar amrāpūrīnā pāmse sār; Ā dasond sukrite pūrā satgur mukhe, Tene kaljug nahīṅ lūpse lagār; cheto«
English meaning: (The Imam said): Whoeve r recognizes you and me will obtain such a house in the heaven. He is perfect in offering of Dasond and Sukrit to the Satgur. Kali Yuga cannot deceive him at all.
Verse 526
Ejī eve sat dharame je jīv chālse, Tene āvāgamaṇ nahīṅ soṅsār; Tam bharmāne satgur karī mānse, Ane oḷakhse hāzar jomū pātra avtār; cheto«
English meaning: (The Imam said): Whoever acts upon such a true religion will not undergo the cycles of coming and going in the world. (He) will accept you, O Brahma, as Satgur and will recognize the present form i.e. the Imam of the Time.
Verse 527
Ejī evā sukh amrāpūrīnā ālsūṅ, Vaḍī ālsūṅ ākhrat dāḍe dīdār; Evā sukh je jīvne nahīṅ game, Tenū āpṇā sāthe kāṅhī nahīṅ vevār; cheto«
English meaning: (The Imam said): I will gr ant him such happiness of paradise and will grant Didar on the Day of Judgment. He who does not like such happiness has nothing to do with us.
Verse 528
Ejī kupātre dān je jīv ālse, Sāmbhḷo satgurjī tenū kahūṅ vichār; Te to ekvīs sarag māṅe jāgeā pāmse, Je rākheā chhe mer parbat minjār; cheto«
English meaning: (The Imam said): Whoever gives Dasond to someone not entitled, O Satgur! Listen! I am speaking about them. They will obtain a place in the twenty-first heaven which exists in the mountain Mer.
Verse 529
Ejī te sarag māṅe je jīv jāī utarse, Jeṇe satgur vineā dīdhā chhe dān apār; Te to sarag bhogvīne heṭhā utarse, Ane lese te duniya māṅhe avtār; cheto«
English meaning: (The Imam said): Those people will go to that heaven who have given unlimited Dasond to someone other than the Satg ur. After enjoying the heaven they will descend to the earth and will take birth in the world.
Verse 533
Ejī evā avtār te koṇ jīv pāmse, Tenū satgur Hasan Shāhā sāmījīne puchheo vichār; Sāmījī ame gunegār bandā tam taṇā, Tamārī kudratnū nahīṅ labhe pār; cheto«
English meaning: Satgur Hassan Shah (r.a.) asked the Imam as to who are the people who will take birth like this? O Lord! We are your sinful slaves. Your power is infinite.
Verse 534
Ejī tāre satgur Hasan Shāhā lāgā dhrūjvā, Ane giriyā kīdhī tenū nahīṅ āve shamār; Sāmī anat karoḍ jīv kem odhare, Evo kaljug jamānū kaṭhaṇ sār; cheto«
English meaning: At that time Satgur Hasan Shah (r.a.) began to tremble and entreated endlessly. O Lord! How will countless souls be saved? The time of Kali Yuga is so arduous.
Verse 536
Ejī sāmī māt tāt janame bālakne, Te māṅhe vāhālo verī nahīṅ sahū enū parīvār; Sāmījī adhkū ochhū emā koi nahīṅ, Te māt pitāne vahālū potānū parivār; cheto«
English meaning: (The Satgur entreated): Lord! Mother and father give birth to children. Amongst them none is beloved, none is an enemy; all are their family. O Lord! Amongst them none is inferior or superior. Mother and father love their family.
Verse 537
Ejī sesṭnā sirjaṇhār tame, Tame chho māt tāt bandhav dātār; Ā kuṭam kabīlo sāmījī tame, Tam vineā nahīṅ koi soṅsārmā sār; cheto«
English meaning: (The Satgur entreated): O Lord! You are the Lord of the world. You are mother, father, brother and giver. You are (our) family and relative. Except you there is no one in the world.
Verse 538
Ejī mayā tamārīthī chhūṭie, Sāmī ṭale te jīvūne janjāl; Tame tamārā birad sāmū jūo, Ma jūo amārā avguṇ sāmū sirjaṇhār; cheto«
English meaning: (The Satgur entreated): O Lord! (We) will be saved with your mercy. Lord! The troubles of the soul will come to an end. Look at your promise. Do not look at our shortcomings, O Lord!
Verse 539
Ejī sāmī hindū musalmān soṅsārmā, Te saūnā tame chho sirjaṇhār; Ā vāhālo verī te māṅhe tāro koe nahīṅ, Vaḷī sahūnā rojī pūraṇhār kiltār; cheto«
English meaning: (The Satgur entreated): O Lord! Be they Hindus or Muslims, you are the Lord of them all. Amongst them none is your beloved, none is your enemy. O Lord! You provide sustenance to everybody.
Verse 540
Ejī sahūnā avtār sāmījī tam thakī, Temā utam madham nahīṅ koi sirjeo soṅsār; Te jīvnī rakheā sāmījī tam thakī, Tam kirpāe sāmījī sahū odhare nar ne nār; cheto«
English meaning: (The Satgur entreated): O Lord! The existence of everyone is due to you. None of them has been created inferior or superior. Lord! Their protection is due to you. With your mercy all men and women will be saved.
Verse 541
Ejī sāmījī tame narjī ād antnā, Ane nāriyūṅ tamāriyūṅ te sarve soṅsār; Tam sāmīthī suhāg ja pāmīe, Duāgaṇ nārī te sarve soṅsār; cheto«
English meaning: (The Satgur entreated): O Lord! You are the Lord of the beginning and the end, and the whole world is your servant. Due to you all unfortunate servants of the world can become fortunate.
Verse 542
Ejī utam satgurjī tene kahīe, Jenā dharam utam ne utam āchār; Jūṭh nindā jeṇe jīve parharī, Sarvathī namī khamī chāle te duniyā minjār; cheto…
English meaning: (The Imam said): O Satgur! Superior is he whose faith is the best and whose deeds are the best. He who shuns lies and gossip, and who behaves with humility and submissiveness with everybody in the world. 543 (The Imam said): Humility and submissiveness are dear to all. They please the whole world. He is praised amongst his cast as well as outsiders. No one in the world talks ill of him.
Verse 543
Ejī namṇī khamṇī te sarvane piyārī, Jeṇethī rīje te sarve soṅsār; Tenū jas bolāe nāt parnātmā, Koi kathṇī nav kare te duniyā minjār; cheto«
Verse 544
Ejī jenī vāṇī mīṭhī duniyā māṅe, Ane hoese vaḍī tene dharam āchār; Tene duniyā to bhūnḍo vāṅche nahiṅ, Te upar rājī hove te āp sirjaṇhār; cheto«
English meaning: (The Imam said): Whoever is sweet-tongued in the world, and his faith and deeds are also good; the world does not regard him evil and God is also pleased with him.
Verse 545
Ejī je jīv sīl santosī dayā khamiyāvantā, Nīchī drasṭe chāle te duniyā minjār; Eṇe āchāre utam ja jāṇīe, Te sarve kuṭamko kheṅche bhār; cheto«
English meaning: (The Imam said): He who is virtuous, content, kind and forgiving, and who behaves modestly in the world; a person with such good deeds is the best. He saves the whole family.
Verse 546
Ejī kiryā āchār te jīvnā pūrā kahīe, Teṇe jīve apṇā dharam mārag māṅe rākheo atī piyār; Tenā rade kamal nav dūlse, Āvo kaljug te vikhḍo utarse pahele pār; cheto«
English meaning: (The Imam said): His deeds are perfect. He greatly loves the path of his religion. His heart, which is like a bloomed lotus, will never sway. He will pass through such an arduous Kali Yuga and reach the other shore.
Verse 547
Ejī eṇe āchāre mitra thāese āpṇū, Tene doelo nahīṅ thāese lagār; Amrāpūrīnā ghar te pāmse, Je jīv oḷalkse hāzar jomū pātra avtār; cheto«
English meaning: (The Imam said): With such deeds he will become our friend. He will not face any difficulty. He who recognizes the present form (the Imam of the Age) will obtain the house of paradise.
Verse 548
Ejī je jīv bhūnḍe kāme jībh chalāvse, Nav pāḷse te kiriyā āchār; Te jīv pote dūbā ne bījāne dūbāvse, Ane pāmse madham avtār; cheto«
English meaning: (The Imam said): He who speaks in evil acts and does not perform religious deeds, will drown and will make others drown too. He will acquire an inferior life.
Verse 549
Ejī eṇe āchāre madham ja jāṇīe, Tenū kūḍ kapaṭ nindāsūṅ vevār; Tene dharam āchār to sūje nahīṅ, Te jūṭh nindāsūṅ jāese narag duvār; cheto«
English meaning: (The Imam said): By such deeds a person becomes inferior. He is attached to lies, deceit and gossip. He d o e s n o t p e r f o r m r e l i g i o u s d e e d s . B e c a u s e o f l i e s and gossip he will go to hell.
Verse 550
Ejī je dharam detā jhagḍo mānḍse, Bhaṭh paḍeo tenū avtār; Ek potāne pūne pūrā nahīṅ, Ane karvā jāe te bījānī vār; cheto«
English meaning: (The Imam said): Those who quarrel because of religious dues, fie upon their lives! They try to help others while they themselves are not perfect in their own virtues.
Verse 551
Ejī ek potānū pinḍh pāḷe nahīṅ, Ane bījā jīvnū māthe līe chhe bhār; Tene ākhar veḷā jāre āvse, Tāre te jīvne bāndhī dese mār; cheto«
English meaning: (The Imam said): They take on the responsibility of others while they cannot even look after themselves. When their last moment comes they will be tied and beaten.
Verse 552
Ejī tene mārtā mārtā kiyāmat jāese, Tiyāṅ te jīv bahū karse pukār; Tene ādo te koi nahīṅ āvse, Māi bāp nahīṅ koi kuṭam parivār; cheto«
English meaning: (The Imam said): He will be beaten till the coming of the Day of Judgment. There he will cry out much. No one will come to his aid. Neither mother nor father, neither family members nor relatives.
Verse 553
Ejī sagā sāvgā sarve soṅsārnā, Tiyāṅ kenū jor nav chālse lagār; Ajāṇ thaīne potānā kareā, Te sahūnū potā māthe līdho chhe bhār; cheto«
English meaning: (The Imam said): From among the relatives of the whole world none will have any authority there. He feigned ignorance and won everybody over and bore responsibility for everybody. (Or there all will feign ignorance and behave selfishly whereas he took the responsibility of everyone on himself).
Verse 554
Ejī duniyāmā je potānū karī rāchse, Āgal kaṭhaṇ chhe sāhebne darbār; Satgurjī te sāch vineā nav chhūṭse, Ākhar jāese te ghor andhār; cheto«
English meaning: (The Imam said): In the world whoever acts selfishly, for him the court of the Lord is arduous ahead. O Satgur! Without truth they will not be saved and finally they will go into pitch darkness.
Verse 555
Ejī eṇe āchāre satrū thāese āpṇo, Satgur Hasan Shāhā tamne kahūṅ chhūṅ nirdhār; Duniyā māṅe je jīv sat dharam bhāngse, Tenī koi na karse sār; cheto«
English meaning: (The Imam said): By such deeds they will become our enemies; O Satgur Hasan Shah (r.a.)! I am clearly telling you this. In this world he who violates the true religion, no one will help him.
Verse 556
Ejī satrū te je satgurne jāṇe nahīṅ, Ane chālse te adharme āchār; Gur lūpī te māhā pāpī kahie, Jenā radā māṅhe upje kāḷ; cheto«
English meaning: (The Imam said): An enemy is he who does not recognize the Satgur and who walks on the path of evil. He who deceives the Guru is a big sinner in whose heart anger will rise.
Verse 557
Ejī madham chandāl karī tene jāṇīe, Tenū mukh dīṭhe thāese dosh apār; Teṇe jīve māt tāt sarve dūbāviyā, Jeṇe jīve nav oḷakheo te hājar jomū pātra avtār; cheto«
English meaning: (The Imam said): Consider him mean and ignoble. Even seeing his face is a grave sin. He drowned his mother and father, who did not recognize the manifestation of the present Imam.
Verse 558
Ejī je jīv avtār pātrane ochhū karī mānse, Ane man māṅe te rākhse evo vichār; E to māṇas rūpe thai beṭho milchhā māṅe, Te kem hove kirtār; cheto…
English meaning: (The Imam said): He who demeans the Imam’s status and thinks that in human form he is living among human beings; how can he be the Lord?
Verse 560
Ejī eve āchāre madham ja thāese, Tenā man thar nahīṅ rahese re lagār; Ā māyā mīṭhī kaljug taṇī, Te potānī karī besse gemār; cheto«
English meaning: (The Imam said): By such deeds he will become inferior. His heart will not remain steady. The love of Kali Yuga is very sweet; it will win over the foolish ones.
Verse 561
Ejī asal dharam jenā pūrā nahīṅ, Te jīv khanḍhase hāzar jomū pātra avtār; Eṇe khanḍhe te narjī nahīṅ khanḍhāe, Teṇe jīve khoeyo te potānū avtār; cheto…
English meaning: (The Imam said): He, whose basic religious practices are incomplete, will oppose the Imam of the Time. Such opposition will not make any difference to the Imam. That person has wasted his own life.
Verse 564
Ejī soṅsār saglo thāese pākhanḍhī, Dharam velāe karse jūṭh nindā apār; Tenū dharam to satgur mukhe poṅche nahīṅ, Te to jāese avrā mukhe kār; cheto«
English meaning: (The Imam said): The whole world will become deceivers. At the time of religious duties (they) will indulge in lie and gossip. Their charity and virtue will not reach the Imam. It will go to others.
Verse 565
Ejī jenū dharam satgur mukhe nahīṅ, Tene tevī barkat thāese sār; Jenā pūravnā pūn sāchā nahīṅ, Teṇe nav oḷakheā te pātra avtār; cheto«
English meaning: (The Imam said): Whoever does not offer Dasond t o t h e S a t g u r , i s r e q u i t e d a c c o r d i n g l y . H e , w h o s e past earnings are not true, does not recognize the Imam of the Time.
Verse 568
Ejī Satgur Hasan Shāhā tame jāī jug māṅhe vāṇī karo, Anat karoḍ jīvūṅne āljo dharam āchār; Temā tamne amne je jīv oḷkhīne chālse, Te jīv to āvse anatnā hisāb minjār; cheto«
English meaning: (The Imam said): O Satgur Hasan Shah (r.a.)! Go in the world and preach. Show religious duties to countless souls. Those of them who act after recognizing you and me will be included amongst the countless saved ones.
Verse 569
Ejī Satgur Hasan Shāhā tāre boleā, Tame sāmbhḷo sāmī sirjaṇhār; Ā kaljug kaṭhaṇ evo parvarīo, Temā sāmī tam vineā bodh nav chāle lagār;cheto…
English meaning: At that time Satgur Hasan Shah (r.a.) entreated: O Lord! Listen! This Kali Yuga that has arrived is so arduous that no preaching can be done in it without you.
Verse 570
Ejī tāre kirpā karīne sāmījī boleā, Sāmbhḷo Satgurjī tamne kahūṅ chhūṅ vichār; Ame tame behī ek chhaie, Tenū seṅso ma dharso lagār; cheto«
English meaning: The Imam spoke mercifully: O Satgur! Listen! I am telling you one thing. We and you are one. Do not worry about this at all.
Verse 571
Ejī anat karoḍ jīvnī mayā tam upar thaī, Temāthī aḍtālīs karoḍ āvse āpṇe duvār; Tenā mukhī satgurjī tame, Sāmījī kahe tamārī karṇīnū nav labhe pār; cheto«
English meaning: (The Imam said): You have been honoured with (the saving of) countless souls out of which four hundred and eighty millions (forty-eight crores) will come to our door. O Satgur! You are their Mukhi. Imam says that your virtuous earnings are endless.
Verse 574
Ejī kol laīne satgurjī padhāreā, Teṇe satgurjī bodh kīdhī te duniyā minjār; Te satgur partham padhāreā Njṅchmā, Tiyāṅ te bodheā sarve soṅsār; cheto«
English meaning: The Satgur returned with a promise. He preached in the world. That Satgur first came to Uch. There he preached to all the people.
Verse 575
Ejī tiyāṅ jāī narjīnā vachan sambhḷāveā, Ane potānū parbodh nav chalāveo lagār; Shāhānī dargāe dīṭho jeṭlo, Tenī Satgur Hasan Shāhā karī pukār; cheto«
English meaning: He went there (and) and conveyed the Imam’s words. He did not preach on his own behalf. Whatever he saw in the court of the Imam, Satgur Hasan Shah (r.a.) conveyed that.
Verse 576
Ejī amne e narjīe pote oḷkhāveo, Ane nārī thaine raheā e narne duvār; Ene am jevīyūṅ nārīyūṅ anek chhe, Ʈ sāmījī chhe sahūnū bharthār; cheto«
English meaning: The Lord himself gave his recognition to us. I stayed in the Lord’s house as a maidservant. He has many maidservants like me. He is the Lord of all.
Verse 577
Ejī e nar nakalankī ame bheṭine āveā, Tiyāṅ dīṭhī te kudrat apār; Te sarvane kahī sambhḷāveā, E ghar vineā te bhūlse sarve soṅsār; cheto«
English meaning: I have retur ned after meeting that Nakalankī Imam. There I saw endless power. I revealed all those facts. Without that house the whole world will go astray.
Verse 578
Ejī e ghar dān dīje hetsūṅ, Temā kāṅhī sank na āṇīe lagār; Je narnā dīdār ame pāmeā, Te nar chhe sarva seshṭnū sirjaṇhār; cheto«
English meaning: Offer Dasond in that house with love. Do not have doubt in it at all. That Imam whose Didar I have obtained is the Lord of the creation.
Verse 579
Ejī am duvāgaṇne laī suāgaṇ karī, Anat karoḍnū amne peherāveo saṇgār; Te kāraṇ amne mukeā soṅsārmā, Sāmījīe te kirpā te kīdhī apār; cheto«
English meaning: He made my miserable bei ng into a fortunate one, adorned me with the promise of saving the countless souls. For this cause he sent me into the world. Lord’s mercy was endless.
Verse 580
Ejī te sāmījīnā vachan ame tamne kahūṅ, Je ame sāmbhaḷeā chhe sāmījīne darbār; Te sāmījīnā vachane je jīv chālse, Tenā te ṭalse janjār; cheto«
English meaning: I am telling you that Lord’s Farman, which I heard in the Lord’s court. He who acts according to that Lord’s Farman, all his miseries will come to an end.
Verse 581
Ejī partham pehelū em kaheūṅ, Sāmbhḷo rikhīsaro tenū tamne kahūṅ vichār; Ād nirinjan te nar Alī kahīe, Je muj duvāgaṇ nārīne peherāveo saṇgār; cheto«
English meaning: Firstly he said: O believers! Listen! I am telling you the facts about him. That eternal invisible being is Imam Ali (a.s.) who ador ned this unfortunate maidservant.
Verse 583
Ejī bākī anatnū var amne āleo, Temā aḍtālīs karoḍnū sāmījīe pote kareo chhe vistār; Temā sat dharame je jīv chālse, Tene sāmī rājo pote lese ugār; cheto«
English meaning: (He) has given me the promise of saving countless souls. From them the Lord himself has clarified about the four hundred and eighty millions (forty- eight crores). From them those who will act according to the true religion, the Lord himself will save them.
Verse 585
Ejī chhelo akhāḍo ā kaljugno, Temā jeṇe oḷakheo teto pāmeā pār; Ā amne tamne jeṇe sirajeā, Te sāmījīnā oḷkheā vineā nahīṅ jāese jivūṅne janjār; cheto«
English meaning: This Kali Yuga is the last battlefield. In it those who recognized, obtained salvation. He who created you and me, without recognizing that Lord the misery of the souls will not end.
Verse 586
Ejī amāro tamāro sirjaṇhār koṇ chhe, Sāmbhḷo rikhīsaro tenū tamne kahūṅ vichar; Āl Alī te Sri Islām Shāhā kahīe, Te sāmī Shāhā Garīb Mirjānū avtār; cheto«
English meaning: Who is your and my Lord? O believers! Listen! I am telling you the truth about it. The progeny of Hazrat Ali (a.s.) is Imam Islam Shah (r.a.). That Lord is in the guise of Shah Gharib Mirza (a.s.).
Verse 587
Ejī pargaṭ avtār sāmījīnū jug sandhe nahīṅ, E narnū chāleo chhe gubat avtār; Tene soṅsār sarve nahīṅ oḷakhse, Nahīṅ mānse karī pātra avtār; cheto«
English meaning: The world does not recognize the manifest form of the Lord. That Lord’s form is secret. The whole world will not recognize him, (and) will not accept him as the Imam.
Verse 590
Ejī pachham dīs ne Irāq khanḍ māṅhe te narjī beṭhā, Tiyāṅ e nare te dhareo gubat avtār; Hāzar jomū e ghar māṅhe jeṭlo, Tene sahī karī mānvūṅ Alī Shāhānū avtār; cheto«
English meaning: In the direction of the West, in the region of Iraq, that Lord is seated. There the Lord has adopted a secret guise. All the Imams manifested in that house, truly believe them to be the manifestation of Imam Ali (a.s.).
Verse 591
Ejī te ghar dharam dasond ja āljo, Nahīṅ to jāeso ghor andhār; Bījā dharam sarve pāḷjo, Jūṭh nindā kenī na karso lagār; cheto«
English meaning: Offer Dasond in that house otherwise (you) will go into pitch darkness. Perform all other religious deeds. Do not lie and backbite.
Verse 592
Ejī hak kamāī karī khājo peṭmā, Āchho dhandho karjo nar ne nār; Ajapeā jāp ahonis japjo, Oḷakhjo te hāzar jomū pātra avtār; cheto«
English meaning: Earn lawfully and eat thereof, O men and women! Trade lawfully. Always repeat the unuttered word. Recognize the present manifestation of the Imam of the Time.
Verse 593
Ejī e pātra avtār oḷakheā vineā nav chhūṭso, Tenū kol dīdho chhe Srī Islām Shāhā kirtār; Satgurnā vachane je jīv amne oḷakhse, Te jīv āvse anat karoḍnā hisāb minjār; cheto«
English meaning: Without recognizing that Imam, (you) will not be saved. Lord Shah Islam Shah (r.a.) has promised that. According to the Farman of the Satgur whoever recognizes us, will be included amongst the countless saved believers.
Verse 594
Ejī te aṇatnū tāraṇhār te to Srī Islām Shāhā, Jeṇe kol āleo amne ne oḷkhāveo potānū avtār; Te māṅhe kaljug chhelli sandh jāre āvse, Tāre e narnī nindā te karse soṅsār; cheto«
English meaning: The savior of the countless souls is Shah Islam Shah (r.a.) who has promised me and given me the recognition of his own manifestation. When the era of Kali Yuga comes, the whole world will gossip about that Lord.
Verse 595
Ejī tāre ek bijānā vachan uthāpse, Em kehese je māṇas rūpe kem hove sirjaṇhār; Te to gharoghar jāī vātūṅ karse, Tenā man thar nahīṅ rehese lagār; cheto«
English meaning: At that time they will refute each other. They will say how the Lord can take on a human form. They will go door to door and talk. Their hearts will not be steady at all.
Verse 596
Ejī tiyāṅ kaljug sandhe evā jīv upajse, Te pote dūbse ane bījāne dūbāvse apār; Te to malī arathno anarth ṭherāvse, Te satgurnā vachan uthāpse teṇī ja vār; cheto«
English meaning: In Kali Yuga such peop le will emerge who will drown themselves and will also drown countless others. They will meet and declare the right as wrong. At that time they will defy the Satgur’s Farman.
Verse 597
Ejī jeṇe satgure dharam deīne sāheb dekhāḍeā, Te gurnī khanḍhaṇī te karse apār; Jenā pūravnā pun sāchā nahīṅ, Te kem karī oḷakhse hāzar jomū pātra avtār; cheto…
English meaning: The Satgur who gave religion and showed the Imam, they will greatly oppose that Guru. Those, whose past virtues are untrue, how will they recognize the present form of the Imam?
Verse 599
Ejī te jīv kāmī krodhī lobhī lālchī, Te potāne savrāthe lūṭse sarve soṅsār; Tene potānī pūṭh sūje nahīṅ, Vatāve bījāne dharam āchār; cheto«
English meaning: Those worshippers of carnal desires, angry, covetous and greedy will plunder the whole world for the sake of their selfishness. They cannot see their own backs and they are teaching religion to others.
Verse 600
Ejī tiyāṅ andhī duniyā evī thāese, Je nahīṅ oḷakhse dharam āchār; Je jūṭho bolīne mīṭho thāese, Tene mānse sarve soṅsār; cheto«
English meaning: There the world will be so blind that they will not comprehend religious deeds. He who lies and uses sweet tongue, the whole world will believe him.
Verse 601
Ejī eve pākhanḍhe je jīv chālse, Āpṇā gurnarnī lāj na āṇse lagār; Tenū satgur āgal kevo chālse, Je pote thaī besse gemār; cheto«
English meaning: He who behaves with such fraudulence and does not honor our Shah Pir, wha t power will he have in front of the Satgur? He himself will be ignorant.
Verse 603
Ejī evī velā māṅhe je jīv chetīne chālse, Āpṇā satpanth mārag māṅhe te rākhse piyār; Kāne kenī badgoī sāmbhaḷse nahīṅ, Jūṭh nindāsūṅ nahīṅ rākhse vevār; cheto«
English meaning: In such times he who acts v igilantly, will love the Satpanth religion very much; will not listen to anyone’s gossip and will have no relation with lies and backbiting;
Verse 604
Ejī hak kamāī karīne je khāese peṭmā, Temāthī āpṇā gurnar mukhe rākhse dasondnū vevār; Te jīvne gurnar potānū karī rākhse, Te jīv āvse te aṇatnā hisāb minjār; cheto«
English meaning: Whoever earns and eats lawfully, will act upon the tradition of offering Dasond to our Gurnar. The Gurnar will treat him as his own. He will be included among the countless souls.
Verse 605
Ejī chārā charbaṭ dekhī ā jug taṇā, Tame bhūlso ma sarve soṅsār; Alī Nabī ā jug māṅhe avtār pātra chhe, Tethī otaḍeā te jāese narag duvār; cheto…
English meaning: O people of the world! Do not become oblivious upon seeing the spectacles and entertainments of this world. Hazrat Ali (a.s.) and The Prophet (s.a.s.) are the manifestations in this world. Those who turn away from them will go to hell.
Verse 607
Ejī e gharnī umed rākhjore munivaro, Jāṅ sūdhī jīvo tāṅ sevā karjo sār; Satgur Hasan Shāhā tamne e ghar vatāveā, Te māṅe seṅso ma dharso lagār; cheto«
English meaning: O believers! Be hopeful of this house. Till you are alive serve well. Satgur Hasan Shah (r.a.) has shown you this house. Do not have any doubt in it.
Verse 608
Ejī Satgur Hasan Shāhā bhūlā to tame bhūlso, Jo te jīteā to tamne vadhāiyūṅ apār; Bījā gur soṅsārnā te satgurthī hīṇā, Tame ā vātnū rākhjo vīchār; cheto«
English meaning: If you forget Satgur Hasan Shah (r.a.), you will forget yourself. If you have obtained that Lord then congratulations to you. All the gurus of the world are inferior to the Satgur. Keep this fact in mind.
Verse 609
Ejī amāro nar te Kāem Mahedī Srī Islām Shāhā, Jenū āj kaljug sandhe chhe nar nakalanknū avtār; Te narne ame oḷkhīne tamone oḷkhāveo, Amāre tamāre jāvūṅ chhe te nar nakalankīne duvār; cheto«
English meaning: Our Lord is Qaim Mahdi Shah Islam Shah (r.a.) who is the manifestation of Nakalankī in this Kali Yuga. We have recognized that Imam and taught you his recognition. We and you will have to go to the court of that Nakalankī. jom~n `het~mni qr~nsliter~tion ~nd qr~nsl~tion p~yyid fm~m ph~h pourceW jom~n `het~mni with bnglish qr~nsl~tion ~nd dloss~ry compiled by w~rin~ h~m~luddin C h~m~luddin ^li juh~mm~d cirst bdition EOMNNF bnglish qr~nsl~tion v~smin pher~li
Verse 610
Ejī nar nakalankīne sukh to āpṇe sukhī, Jo tene dukh to āpaṇne kāṅ nahiṅ vichār; Te māṭe rikhisaro satgur kahe, E narne saraṇe te rehevūṅ chhe nirdhār; cheto«
English meaning: If Lord Nakalankī is pleased then we are happy. When he is unhappy then why are we not bothered? O believers! That is why the Satgur asks you to always take refuge with that Lord.
Verse 611
Ejī nishṭe karī sirevo sāmī āpṇo, Āpṇā Nar Srī Islām Shāhānū avtār; Eṇe āge anek jīv odhāriyā, Te āpṇo sāmī karse te āpṇī sambhār; cheto«
English meaning: Obey our Lord with conviction, our Lord who is in the guise of Shah Islam Shah (r.a.). He has saved many souls in the past. Our same Lord will also protect us.
Verse 612
Ejī e ghar melī bīje sevā karse, Tenū āgal mān na rehese lagār; Bījī jūṭhī sevā te satgur vineā, Tenā jūṭhā guru jūṭhī kiriyā hīṇā āchār; cheto«
English meaning: Whoever leaves that house and obeys others, up ahead he will not be honored at all. Without the Satgur their services are false, their gurus are false, their deeds are false, and their deeds are inferior.
Verse 613
Ejī te guru tamne nahīṅ miliyāre munivaro, Tame dharam khanḍhat ma karso lagār; Tenā pārkhā paḍse āgale, Jāre māhādan māṅe pūchhāese nar ne nār; cheto«
English meaning: You have not obtained such (fake) gurus. Do not oppose religion in the least. Up ahead they will be tested when on the Day of Judgment men and women will be questioned.
Verse 614
Ejī je jīv sat dharame pūrā hase, Dasond sukrite khanḍhat nahīṅ lagār; Te jīv sarve jāese saragmā, Pachhe je kāṅhī karse amāro bharthār; cheto«
English meaning: Those people who are perfect on the true religion, (and) who do not deduct anything from Dasond and Sukrit will go to heaven. Then whatever my Lord does.
Verse 615
Ejī jāre dinre māhādannū manḍhāvse, Tāre hoese te halhalkār; Te velā thāese ghaṇī doelī, Tiyāṅ jenā guru jūṭhā hase te māhādan māṅhe khāese mār; cheto«
English meaning: When the Day of Judgment befalls, there will be confusion and turmoil. That time will be very arduous. Those, whose gurus are fakes, will be badly beaten on the Day of Judgment.
Verse 616
Ejī tāre takhte Kāem sāmī besse, Je chhe Alī nakalanknū avtār; Tenū tej tap tiyāṅ vādhse, Ārbī rūpe thāese Alī var dātār; cheto«
English meaning: At that time Qaim Lord, w ho is the manifestation of Ali (a.s.), will sit on the throne. His light will grow there, and the promise-giving Lord Ali (a.s.) will be in the guise of an Arab.
Verse 617
Ejī tāre thar thar dhartī dhrūjse, Āsmān kampse apār; Tiyāṅ pīr pekāmbar sarve dhrūjse, Sahū koi āp āpṇīmā paḍse soṅsār; cheto«
English meaning: At that time the earth will tremble violently (and) the sky will shake endlessly. All the pirs and messengers will shiver. Everyone in the world will be occupied with themselves.
Verse 618
Ejī gunegārne sir hukam ja thāese, Lekho lese āpṇo sāmī rājo sambhār; Sāch jūṭhnā paḍse pārkhāṅ, Rikhīsaro tamne kahūṅ chhūṅ vāroi vār; cheto«
English meaning: A command will be issued for the sinner: Our Lord will take a full account. Tr uth and falsehood will be differentiated. O believers! I am telling you again and again.
Verse 619
Ejī dhan dhan te avtār pātrane, Jeṇe sāmī rāje te āleo potāno dīdār; Tenī sevāethī ma chūkore munivaro, E sāmīnā chalatranū ant na pār; cheto«
English meaning: Felicitations are for that manifestation, the Lord who granted his Didar. O believers! Do not forget his service. That Lord’s games are endless.
Verse 620
Ejī sāmīnā chalatra sāmū nav joie, Srī satgurne vachane sevā karīe sār; Jem jem kalikār vādhse munivaro, Tem sāmī rājo chalatra karse apār; cheto«
English meaning: Do not look at the Lord’s games. Serve well according to the Farman of the Satgur. As the Kali Yuga progresses, the Lord King will display many such spectacles.
Verse 621
Ejī satgure em kahī kahīne sambhḷāveā, Te tame munivaro rākhjo radāmā vichār; Em kartā je dojake jāese, Tenū Satgur Hasan Shāhā māthe nahīṅ bhār; cheto…
English meaning: The Satgur spoke and described continuously. O believers! Keep this thought in mind. In spite of this whoever makes his wa y to hell Satgur Hasan Shah is not responsible for that.
Verse 622
Ejī āvā vachan sūṇī je jīv sate nahīṅ chālse, Nahīṅ oḷakhse āpṇā hājar jomānū avtār; Je pote pustālīsmā bheḷā thāese, Tenī Satgur Hasan Shāhā kiyāṅ karse sār; cheto«
English meaning: In spite of hearing such words, he, who does not act upon the truth, will not recognize the form of our present Imam, (and) will himself join the four hundred and fifty millions (forty-five crores), how can Satgur Hasan Shah (r.a.) help him?
Verse 623
Ejī āge pustālīse dharam lahīne khanḍhat kareā, Te to chāleā sarve jīv ghor andhār; Teṇe jīve dasond detā chit dulāveo, Nav oḷakheo te hāzar jomānū avtār; cheto«
English meaning: In the beginning the four hundred and fifty millions (forty-five crores) adopted religion and then refuted it. They all went into deep darkness. Their hearts swayed at giving Dasond and (they) did not recognize the form of the present Imam.
Verse 624
Ejī te āpṇā gurnarnā chalatra dekhīne bhūleā, Āpṇā gurnar upar nahīṅ āṇeo etbār; Teṇe mūrakhe te māṇas rūpe karīne jāṇeo, Te satgurne vachane thar nahīṅ raheā lagār; cheto«
English meaning: Upon seeing the games of our Gurnar they went astray. (They) Did not trust our Gurnar. Those fools took him to be a human being. They did not remain firm upon the words of the Satgur.
Verse 625
Ejī dhan dhan te Gur Hasan Shāhāne kahīe, Dhan dhan hāzar jomū pātra avtār; Dhan dhan te satī jīvne kahīe, Je jīv oḷkhīne chāleā āpṇā satpanth minjār; cheto«
English meaning: Congratulations to Pir Hasan Shah (r.a.). Congratulations to the form of the present Imam. Congratulations to those true devotees who acted upon the Satpanth with recognition.
Verse 626
Ejī dhan dhan te gurnarnī ālne, Ane dhan dhan Imām Shāhā avtār; Satgur Hasan Shāhānā sūt te Imām Shāhā, Jeṇe te bodheā murīd apār; cheto«
English meaning: Felicitations to the progeny of that Gurnar and felicitations to Imam Shah (r.a.). Imam Shah (r.a.) is the progeny of Satgur Hasan Shah (r.a.), who preached to innumerable murids.
Verse 627
Ejī ā satgurūnā ved vachan te sat karī jāṇjo, Ā vednā vachan māṅhe asat nahīṅ re lagār; Em kartā je jīv sācho nahīṅ mānse, Tenī potānī karat kamāī nahīṅ re sār; cheto«
English meaning: Consider this Satgur’s teaching as true. This teaching contains no falsehood at all. Despite this, he who does not regard it as true, his deeds are not good.
Verse 628
Ejī dhan dhan te Pīr Sadardīn Satgur Bhirmā, Ane dhan dhan Pīr Hasan Kabīrdīn enā parīvār; Dhan dhan te Satgur Imām Shāhāne kahīe, Jeṇe Satgure ginān kantheo vichār; cheto«
English meaning: Felicitations to Satgur Bra hma Pir Sadardin (r.a.) and felicitations to Pir Hasa n Kabirdin (r.a.) who is his progeny. Felicitations to Satgur Imam Shah (r.a.), the Satgur who narrated the Ginans.
Verse 629
Ejī ginān kantheā gur Imām Shāhā, Te Moman Chetāmṇī giranth ja sār; Āvā vachan vachane kahī munivarne chetāveā, Moman bhāī tenū radā māṅhe rākhjo vichār; cheto…
English meaning: Satgur Imam Shah (r.a.) narrated the Ginans, that is the Granth Moman Chetāmṇī. He so stated facts and warned the believers. O believer brothers! Keep this thought in heart.
Verse 630
Ejī ame tame bandā sarve sāheb taṇā, Te sāmīnī samarathnū nahīṅ koi pār; Satgure jevūṅ dīṭhūṅ tevūṅ kahīūṅ, Āpṇe sahūne jāvūṅ chhe e sāhebne duvār; Cheto rikhīsaro gur kahe sāchā satgure em kaheā
English meaning: We and you, all are the Lord’s servants; that Lord’s power is infinite. The Satgur related exactly what he saw. We all have to go to the Lord’s court. The Pir says: O believers! Be vigilant. The True Satgur has spoken thus.